Were we to express in the briefest of terms the motives which induced the leading European races of the fifteenth and sixteenth centuries who came to the Americas, we should say that the Spaniards went thither in quest of gold, the English for the sake of enjoying civil and religious freedom, the French in view of propagating the Gospel among the aborigines. Accordingly, we find, from the beginning, in the annals of New France, religious interests overlying all others. The members of the Society of Jesus, becoming discredited among the nations of Europe for their subserviency to power--usually exalting the rights of kings, but at all times inculcating submission, both by kings and their subjects, to the Roman pontiffs--individual Jesuits, we say, whatever may have been their demerits as members of the confraternity in Europe or in South America, did much to redeem these by their apostolic labors in the wilderness of the northern continent; cheerfully encountering, as they did, every form of suffering, braving the cruelest tortures, and even welcoming death as the expected seal of their martyrdom for the cause of Christ and for the advancement of civilization among barbarous nations. From Quebec as a centre-point the missionary lines of the Jesuit fathers radiated in all directions through every region inhabited by our savages, from the Laurentian Valley to the Hudson's Bay territory, along the great-lake countries, and down the valley of the Mississippi. Scantily equipped, as it seemed to the worldly eye, with a breviary around the neck and a crucifix in hand, the missionary set forth, and became a pioneer for the most adventurous secular explorers of the desert. To such our forefathers owed their best earliest knowledge of vast regions, to whose savage inhabitants they imparted the glad tidings of the Gospel, and smoothed the way for native alliances with their compatriots of the laity, of the greatest after-import to the colony. Such devotedness, at once heroic and humble, could not but confound worldly philosophy, while it has gained for the members of the order the admiration of many Protestants. Thus we have the candid testimony of Bancroft, the able historian of the English plantations in this continent, that "The annals of missionary labors are inseparably connected with the origin of all the establishments of French America. Not a cape was doubled nor a stream discovered that a Jesuit did not show the way." On the other hand, there were instances where secular explorers, seeking to illustrate their names by great discoveries or to enrich themselves by traffic, opened a way for the after-labors of the missionary. The most celebrated of such were Champlain, Nicolet, Perrot, Joliet, La Salle, and La Verendrye.