His body was quite sunk with fatigue, and his mind was now so low that he
begged his life in a manner that agreed ill with the courage of the former
parts of it. He called for pen, ink, and paper, and wrote to the Earl of
Feversham, and both to the Queen and the Queen dowager, to intercede with
the King for his life. The King's temper, as well as his interest, made it
so impossible to hope for that, that it showed a great meanness in him
to ask it in such terms as he used in his letters. He was carried up to
Whitehall, where the King examined him in person, which was thought very
indecent, since he was resolved not to pardon him.[1] He made new and
unbecoming submissions, and insinuated a readiness to change his religion;
for, he said, the King knew what his first education was in religion. There
were no discoveries to be got from him; for the attempt was too rash to be
well concerted, or to be so deep laid that many were involved in the guilt
of it. He was examined on Monday, and orders were given for his execution
on Wednesday.
[Footnote 1: The Duke of Monmouth pressed extremely that the King would see
him, whence the King concluded he had something to say to him that he
would tell to nobody else; but when he found it ended in nothing but lower
submission than he either expected or desired, he told him plainly he had
put it out of his power to pardon him by having proclaimed himself king.
Thus may the most innocent actions of a man's life be sometimes turned to
his disadvantage.--ED.]
Turner and Ken, the Bishops of Ely and of Bath and Wells, were ordered
to wait on him. But he called for Dr. Tennison. The bishops studied to
convince him of the sin of rebellion. He answered, he was sorry for the
blood that was shed in it, but he did not seem to repent of the design. Yet
he confessed that his father had often told him that there was no truth in
the reports of his having married his mother. This he set under his hand,
probably for his children's sake, who were then prisoners in the Tower,
that so they might not be ill-used on his account. He showed a great
neglect of his duchess. And her resentments for his course of life with
Lady Wentworth wrought so much on her that she seemed not to have any of
that tenderness left that became her sex and his present circumstances, for
when he desired to speak privately with her she would have witnesses to
hear all that passed, to justify herself, and to preserve her family.
They parted very coldly. He only recommended to her the rearing of their
children in the Protestant religion.
Public-domain text, read in full here on John Shaqi.
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