The executioner was in great disorder, trembling all over; so he gave him two or three strokes without being able to finish the matter and then flung the axe out of his hand. But the sheriff forced him to take it up; and at three or four more strokes he severed his head from his body and both were presently buried in the chapel of the Tower. Thus lived and died this unfortunate young man. He had several good qualities in him, and some that were as bad. He was soft and gentle even to excess and too easy to those who had credit with him. He was both sincere and good-natured, and understood war well. But he was too much given to pleasure and to favorites. %REVOCATION OF THE EDICT OF NANTES% A.D. 1685 BON LOUIS HENRI MARTIN It was one of the glories of Henry of Navarre to end the religious wars of France by publishing the Edict of Nantes (1598), which placed Catholics and Protestants on a practically equal footing as subjects. By the revocation of that edict, in 1685, Louis XIV opened the way for fresh persecution of the Huguenots. Of the hundreds of thousands whom the King and his agents then caused to flee the country and seek civil and religious liberty in other lands, many crossed the sea and settled in the colonies of North America, especially in South Carolina. By revoking the Edict of Nantes Louis XIV arrayed against himself all the Protestant countries of Europe. By seizures of territory he also offended Catholic states. In 1686 the League of Augsburg combined the greater part of Europe for resisting his encroachments. This period of the "Huguenots of the Dispersion" was marked by complicated strifes in politics, religion, and philosophy. It was one of the most reactionary epochs in French history. No writer has better depicted the time, with the severities, atrocities, and effects of the revocation of the great edict, than Martin, the celebrated historian of his country.