Louvois had persuaded the King that in the moral situation of Protestant communities it would be enough "to show them the troops," to compel them to abjure. The troops had been "shown," therefore, to the Reformers of Bearn; the intendant of that province, Foucault, had come to Paris to concert with the minister the management of the enterprise; Louvois could not have found a fitter instrument than this pitiless and indefatigable man, who had the soul of an inquisitor under the garb of a pliant courtier. On his return from Paris, Foucault, seconded by the Parliament of Pau and the clergy, began by the demolition, on account of "contraventions," of fifteen out of twenty Protestant churches that remained in Bearn, and the "conversion" of eleven hundred persons in two months (February-April, 1685). He then called for the assistance of the army to complete the work, promising "to keep a tight rein over the soldiers, so that they should do no violence." This was for the purpose of allaying the scruples of the King. The troops were therefore concentrated in the cities and villages filled with Reformers; the five remaining Protestant churches shared the fate of the rest, and the pastors were banished, some to a distance of six leagues from their demolished churches, others beyond the jurisdiction of the Parliament of Pau. Terror flew before the soldiers; as soon as the scarlet uniforms and the high caps of the dragoons were descried, corporations, whole cities, sent their submission to the intendant. An almost universal panic chilled all hearts. The mass of Reformers signed or verbally accepted a confession of the Catholic faith, suffered themselves to be led to the church, bowed their heads to the benediction of the bishop or the missionary, and cannon and bonfires celebrated the "happy reconciliation." Protestants who had hoped to find a refuge in liberty of conscience without external worship saw this hope vanish. Foucault paid no attention to the decrees in council that regulated the baptisms, marriages, and burials of Protestants, because, he said in a despatch to the minister, "in the present disposition to general and speedy conversion, this would expose those who waver, and harden the obstinate." The council issued a new order confirmatory of the preceding ones, and specially for Bearn. Foucault, according to his own words, "did not judge proper to execute it." This insolence went unpunished. Success justified everything. Before the end of August the twenty-two thousand Protestants of Bearn were "converted," save a few hundred. Foucault, in his _Memoirs_, in which he exhibits his triumphs with cynicism, does not, however, avow all the means. Although he confesses that "the distribution of money drew many souls to the Church," he does not say how he kept his promise of preventing the "soldiers from doing any violence." He does not recount the brutalities, the devastations, the