Alexis Mikhailovitch, Czar of Russia, had by his first wife, Maria Miloslavski, two sons, Feodor and Ivan, and six daughters; by his second wife, Natalia Narychkine, one son (who became Peter I) and two daughters. As he was twice married, and the kinsmen of each wife had, according to custom, surrounded the throne, there existed two factions in the palace, which were brought face to face by his death and that of his eldest son, Feodor. The Miloslavskis had on their side the claim of seniority, the number of royal children left by Maria, and, above all, the fact that Ivan was the elder of the two surviving sons; but unluckily for them, Ivan was notoriously imbecile both in body and mind. On the side of the Narychkines was the interest excited by the precocious intelligence of Peter, and the position of legal head of all the royal family, which, according to Russian law, gave to Natalia Narychkine her title of czarina dowager. Both factions had for some time taken their measures and recruited their partisans. Who should succeed Feodor? Was it to be the son of the Miloslavski, or the son of the Narychkine? The Miloslavskis were first defeated on legal grounds. Taking the incapacity of Ivan into consideration, the boyars and the Patriarch Joachim proclaimed the young Peter, then nine years old, Czar. The Narychkines triumphed: Natalia became czarina regent, recalled from exile her foster-father, Matveef, and surrounded herself by her brothers and uncles. The Miloslavskis' only means of revenge lay in revolt, but they were without a head; for it was impossible for Ivan to take the lead. The eldest of his six sisters was thirty-two years of age, the youngest nineteen; the most energetic of them was Sophia, who was twenty-five. These six princesses saw themselves condemned to the dreary destiny of the Russian _czarevni_, and were forced to renounce all hopes of marriage, with no prospects but to grow old in the seclusion of the _terem_, subjected by law to the authority of a step-mother. All their youth had to look forward to was the cloister. They, however, only breathed in action; and though imperial etiquette and Byzantine manners, prejudices, and traditions forbade them to appear in public, even Byzantine traditions offered them models to follow. Had not Pulcheria, daughter of an emperor, reigned at Constantinople in the name of her brother, the incapable Theodosius? Had she not contracted a nominal marriage with the brave Marcian, who was her sword against the barbarians?