The streltsi, however, felt their prejudices against female sovereignty
awaken. They shrank from the contempt heaped by the Czarevna upon the
ancient manners. Sophia had already become in their eyes a "scandalous
person" (_pozornoe litzo_). Another cause of misunderstanding was the
support she gave to the state church, as reformed by Nicon, while the
streltsi and the greater part of the people held to the "old faith." She
had arrested certain "old believers," who at the discussion in the Palace
of Facets had challenged the patriarchs and orthodox prelates, and she had
caused the ringleader to be executed. Khovanski, chief of the streltsi,
whether from sympathy with the _raskol_ or whether he wished to please his
subordinates, affected to share their discontent. The court no longer felt
itself safe at Moscow. Sophia took refuge with the Czarina and the two
young princes in the fortified monastery of Troitsa, and summoned around
her the gentlemen-at-arms. Khovanski was invited to attend, was arrested
on the way, and put to death with his son. The streltsi attempted a new
rising, but, with the usual fickleness of a popular militia, suddenly
passed from the extreme of insolence to the extreme of humility. They
marched to Troitsa, this time in the guise of suppliants, with cords round
their necks, carrying axes and blocks for the death they expected. The
patriarch consented to intercede for them, and Sophia contented herself
with the sacrifice of the ringleaders.
Sophia, having got rid of her accomplices, governed by aid of her two
favorites--Chaklovity, the new commandant of the streltsi, whom she had
drawn from obscurity, and who was completely devoted to her, and Prince
Vasili Galitsyne. Galitsyne has become the hero of a historic school which
opposes his genius to that of Peter the Great, in the same way as in France
Henry, Duke of Guise, has been exalted at the expense of Henry IV. He was
the special favorite, the intimate friend, of Sophia, the director of
her foreign policy, and her right hand in military affairs. Sophia and
Galitsyne labored to organize a holy league between Russia, Poland, Venice,
and Austria against the Turks and Tartars. They also tried to gain
the countenance of the Catholic powers of the West; and in 1687 Jacob
Dolgorouki and Jacob Mychetski disembarked at Dunkirk as envoys to the
court of Louis XIV. They were not received very favorably: the King of
France was not at all inclined to make war against the Turks; he was, on
the other hand, the ally of Mahomet IV, who was about to besiege Vienna
while Louis blockaded Luxemburg. The whole plan of the campaign was,
however, thrown out by the intervention of Russia and John Sobieski in
favor of Austria. The Russian ambassadors received orders to reembark at
Havre, without going farther south.
Public-domain text, read in full here on John Shaqi.
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