"The child is amusing himself," the courtiers of Sophia affected to
observe; but these amusements disquieted her. Each day added to the years
of Peter seemed to bring her nearer to the cloister. In vain she proudly
called herself "autocrat"; she saw her stepmother, her rival, lifting up
her head. Galitsyne confined himself to regretting that they had not known
better how to profit by the revolution of 1682, but Chaklovity, who knew
he must fall with his mistress, said aloud, "It would be wiser to put the
Czarina to death than to be put to death by her." Sophia could only save
herself by seizing the throne--but who would help her to take it?
The streltsi? But the result of their last rising had chilled them
considerably. Sophia herself, while trying to bind this formidable force,
had broken it, and the streltsi had not forgotten their chiefs beheaded at
Troitsa. Now what did the emissaries of Sophia propose to them? Again to
attack the palace; to put Leo Narychkine and other partisans of Peter to
death; to arrest his mother, and to expel the patriarch. They trusted
that Peter and Natalia would perish in the tumult. The streltsi remained
indifferent when Sophia, affecting to think her life threatened, fled to
the Dievitchi monastery, and sent them letters of entreaty. "If thy days
are in peril," tranquilly replied the streltsi, "there must be an inquiry."
Chaklovity could hardly collect four hundred of them at the Kremlin.
The struggle began between Moscow and Preobrajenskoe, the village with the
prophetical name (the "Transfiguration" or "Regeneration"). Two streltsi
warned Peter of the plots of his sister, and for the second time he sought
an asylum at Troitsa. It was then seen who was the true czar; all men
hastened to range themselves around him: his mother, his armed squires, the
"battalion of playmates," the foreign officers, and even the streltsi of
the regiment of Soukharef. The patriarch also took the side of the Czar,
and brought him moral support, as the foreign soldiers had brought him
material force. The partisans of Sophia were cold and irresolute; the
streltsi themselves demanded that her favorite Chaklovity should be
surrendered to the Czar. She had to implore the mediation of the patriarch.
Chaklovity was first put to the torture and made to confess his plot
against the Czar, and then decapitated. Medviedef was at first only
condemned to the knout and banishment for heresy, but he acknowledged he
had intended to take the place of the patriarch and to marry Sophia; he was
dishonored by being imprisoned with two sorcerers, condemned to be burned
alive in a cage, and was afterward beheaded. Galitsyne was deprived of
his property, and exiled to Poustozersk. Sophia remained in the Dievitchi
Monastyr, subjected to a hard captivity. Though Ivan continued to reign
conjointly with his brother, yet Peter, who was then only seventeen,
governed alone, surrounded by his mother, the Narychkines, and the
Dolgoroukis (1689).
Public-domain text, read in full here on John Shaqi.
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