According to a favorite practice of the old Government, now put in use
for the last time, Phipps requested the advice of the elders as to the
proceedings against the witches. The reply, drawn up by the hand of Cotton
Mather, acknowledges with thankfulness "the success which the merciful God
has given to the sedulous and assiduous endeavors of our honorable rulers
to defeat the abominable witchcrafts which have been committed in the
country, humbly praying that the discovery of those mysterious and
mischievous wickednesses may be perfected." It advises, however, "critical
and exquisite caution" in relying too much on "the devil's authority," that
is, on spectral evidence, or "apparent changes wrought in the afflicted
by the presence of the accused"; neither of which, in the opinion of the
ministers, could be trusted as infallible proof. Yet it was almost entirely
on this sort of evidence that all the subsequent convictions were had.
Stoughton, unfortunately, had espoused the opinion--certainly a plausible
one--that it was impossible for the devil to assume the appearance of an
innocent man, or for persons not witches to be spectrally seen at witches'
meetings; and some of the confessing witches were prompt to flatter the
chief justice's vanity by confirming a doctrine so apt for their purposes.
At the second session of the special court five women were tried and
convicted. The others were easily disposed of; but in the case of Rebecca
Nurse, one of Parris' church-members, a woman hitherto of unimpeachable
character, the jury at first gave a verdict of acquittal. At the
announcement of this verdict "the afflicted" raised a great clamor. The
"honored Court" called the jury's attention to an exclamation of the
prisoner during the trial, expressive of surprise at seeing among the
witnesses two of her late fellow-prisoners: "Why do these testify against
me? They used to come among us!" These two witnesses had turned confessors,
and these words were construed by the court as confirming their testimony
of having met the prisoner at witches' meetings. The unhappy woman,
partially deaf, listened to this colloquy in silence. Thus pressed by the
Court, and hearing no reply from the prisoner, the jury changed their
verdict and pronounced her guilty. The explanations subsequently offered in
her behalf were disregarded. The Governor, indeed, granted a reprieve, but
the Salem committee procured its recall, and the unhappy woman, taken in
chains to the meeting-house, was solemnly excommunicated, and presently
hanged with the others.
Public-domain text, read in full here on John Shaqi.
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