To Voltaire reason and humanity were but a single word, and love of
truth and passion for justice but one emotion. None of the famous men
who have fought, that they themselves might think freely and speak
truly, has ever seen more clearly that the fundamental aim of the
contest was that others might live happily. Who has not been touched by
that admirable word of his, of the three years in which he labored
without remission for justice to the widow and descendants of
Calas--"During that time not a smile escaped me without my reproaching
myself for it as for a crime"? Or by his sincere avowal that of all the
words of enthusiasm and admiration which were so prodigally bestowed
upon him on the occasion of his last famous visit to Paris in 1778, none
went to his heart like that of a woman of the people, who in reply to
one asking the name of him whom the crowd followed gave answer, "Do you
not know that he is the preserver of the Calas?"
The same kind of feeling, though manifested in ways of much less
unequivocal nobleness, was at the bottom of his many efforts to make
himself of consequence in important political business. We know how many
contemptuous sarcasms have been inspired by his anxiety at various times
to perform diplomatic feats of intervention between the French
government and Frederick II. In 1742, after his visit to the Prussian
King at Aix-la-Chapelle, he is supposed to have hinted to Cardinal
Fleury that to have written epic and drama does not disqualify a man for
serving his king and country on the busy fields of affairs. The
following year, after Fleury's death, when French fortunes in the war
of the Austrian succession were near their lowest, Voltaire's own idea
that he might be useful from his intimacy with Frederick seems to have
been shared by Amelot, the secretary of state, and at all events he
aspired to do some sort of active, if radically futile, diplomatic work.
In later times when the tide had turned, and Frederick's star was
clouded over with disaster, we again find Voltaire the eager
intermediary with Choiseul, pleasantly comparing himself to the mouse of
the fable, busily striving to free the lion from the meshes of the
hunter's net.
Public-domain text, read in full here on John Shaqi.
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