From this time the leaders of the movement became the most active of missionaries. Without any fixed parishes they wandered from place to place, proclaiming their new doctrine in every pulpit to which they were admitted, and they speedily awoke a passionate enthusiasm and a bitter hostility in the Church. Nothing, indeed, could appear more irregular to the ordinary parochial clergyman than those itinerant ministers who broke away violently from the settled habits of their profession, who belonged to and worshipped in small religious societies that bore a suspicious resemblance to conventicles, and whose whole tone and manner of preaching were utterly unlike anything to which he was accustomed. They taught in language of the most vehement emphasis, as the cardinal tenet of Christianity, the doctrine of a new birth in a form which was altogether novel to their hearers. They were never weary of urging that all men are in a condition of damnation who have not experienced a sudden, violent, and supernatural change, or of inveighing against the clergy for their ignorance of the very essence of Christianity. "Tillotson," in the words of Whitefield, "knew no more about true Christianity than Mahomet." _The Whole Duty of Man_, which was the most approved devotional manual of the time, was pronounced by the same preacher, on account of the stress it laid upon good works, to have "sent thousands to hell." The Methodist preacher came to an Anglican parish in the spirit and with the language of a missionary going to the most ignorant heathens; and he asked the clergyman of the parish to lend him his pulpit, in order that he might instruct the parishioners--perhaps for the first time--in the true Gospel of Christ. It is not surprising that the clergy should have resented such a movement; and the manner of the missionary was as startling as his matter. The sermons of the time were almost always written, and the prevailing taste was cold, polished, and fastidious. The new preachers preached extempore, with the most intense fervor of language and gesture, and usually with a complete disregard of the conventionalities of their profession. Wesley frequently mounted the pulpit without even knowing from what text he would preach, believing that when he opened his Bible at random the divine Spirit would guide him infallibly in his choice. The oratory of Whitefield was so impassioned that the preacher was sometimes scarcely able to proceed for his tears, while half the audience were convulsed with sobs. The love of order, routine, and decorum, which was the strongest feeling in the clerical mind, was violently shocked. The regular congregation was displaced by an agitated throng who had never before been seen within the precincts of the church. The usual quiet worship was disturbed by violent enthusiasm or violent opposition, by hysterical paroxysms of devotion or remorse, and when the preacher had left the parish he seldom