The hardships and trials which they had suffered developed a spirit of
self-sacrifice among these indomitable people. Hale young men gave up
their own food and shelter to the old and helpless, and worked their way
back to parts of the frontier States, chiefly Missouri and Iowa where
they were not recognized, and hired themselves out for wages, to
purchase more. Others were sent there to exchange for meal and flour, or
wheat and corn, the table-and bed-furniture and other remaining articles
of personal property which a few had still retained.
In a kindred spirit of fraternity, others laid out great farms in the
wilds and planted the grain saved for their own bread; that there might
be harvests for those who should follow them. Two of these, in the Sac
and Fox country and beyond it, Garden Grove and Mount Pisgah, included
within their fences about two miles of land each, carefully planted with
grain, with a hamlet of comfortable log cabins in the neighborhood of
each.
Through all this the pioneers found comfort in the thought that their
own suffering was the price of immunity from similar hardships their
friends at home, in following their trail, would otherwise have had to
pay. But the arrival of spring proved this a delusion. Before the warm
weather had made the earth dry enough for easy travel, messengers came
in from Nauvoo to overtake the party with fear-exaggerated tales of
outrage, and to urge the chief men to hurry back to the city that they
might give counsel and assistance there. The enemy had only waited until
the emigrants were supposed to be gone on their road too far to return
to interfere with them, and then renewed their aggressions.
The Mormons outside Nauvoo were indeed hard pressed, but inside the city
they maintained themselves very well for two or three months longer.
Strange to say, the chief part of this respite was devoted to completing
the structure of their quaintly devised but beautiful temple. Since the
dispersion of Jewry, probably, history affords us no parallel to the
attachment of the Mormons for this edifice. Every architectural element,
every most fantastic emblem it embodied, was associated, for them, with
some cherished feature of their religion. Its erection had been enjoined
upon them as a most sacred duty: they were proud of the honor it
conferred upon their city, when it grew up in its splendor to become the
chief object of the admiration of strangers upon the upper Mississippi.
Besides, they had built it as a labor of love; they could count up to
half a million the value of their tithings and freewill offerings laid
upon it. Hardly a Mormon woman had not given up to it some trinket or
pin-money; the poorest Mormon man had at least served the tenth part of
his year on its walls; and the coarsest artisan could turn to it with
something of the ennobling attachment an artist has for his own
creation.
Public-domain text, read in full here on John Shaqi.
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