Szechenyi, who descended from a family of ancient and aristocratic lineage, and presented himself to the nation with connections reaching up into the highest circles of the court, with the lustre of his ancient name, and with his immense fortune, wished to secure the happiness of his country by quite different methods from those adopted by Louis Kossuth, a child of the people, who, although he was a nobleman by birth, yet belonged to that poorer class of gentry who support themselves by their own exertions, and who, in Hungary, are destined to fulfil the mission of the citizen-classes of other countries. It is from this class of the gentry, for the most part, that are recruited the trades-people, the smaller landowners, professional men, writers, subordinate officials, lawyers, physicians, clergymen, teachers, and professors. By virtue of their nobility, it is true, they belonged to the privileged class of the country, and were not subjected to the humiliations of the oppressed peasantry, yet they had to earn a living by their own work, and were therefore not only accessible to, but were ready enthusiastically to receive, the lofty message of liberty and equality which the French Revolution of 1830 began to proclaim anew throughout Europe. These doctrines formed a sharp contrast to the views of Count Stephen Szechenyi, views which, owing to the social position of the man who held them, were not devoid of a certain aristocratic tinge, and according to which the most important part in the regeneration of the Hungarian nation was assigned to the aristocracy. It was a part, however, which the Hungarian aristocracy was itself by no means disposed to assume. Among its younger members, indeed, could be found, here and there, enthusiastic men who were devotedly attached to the person of the lordly reformer, but the great majority of his class were hostilely arrayed against Szechenyi's aims, and, obstructing the granting of even the most inoffensive demands of the nation, supported the Viennese Government; which was rigidly opposed to political reforms and to any changes in the public institutions of the country. This attitude of the aristocracy compelled Szechenyi to avoid as much as possible all questions concerning constitutionality and liberty, and to confine the work of reform chiefly to the sphere of internal improvements. The only way in which he could hope to obtain the support of the court of Vienna and of the majority of the Upper House for his politico-economical measures, was to remain as neutral as possible in politics. The idea which chiefly governed his actions was that the country should be first strengthened internally, and that afterward it would be easy for the nation to bring about the triumph of her national and political aspirations.