Have we no tendency to the latter condition? Let anyone who doubts,
carefully contemplate that now almost complete legal combination--piece
of machinery, so to speak--compounded of the Nebraska doctrine and the
Dred Scott decision. Let him consider, not only what work the machinery
is adapted to do, and how well adapted, but also let him study the
history of its construction, and trace, if he can, or rather fail, if he
can, to trace the evidences of design, and concert of action, among its
chief architects, from the beginning.
The new year of 1854 found slavery excluded from more than half the
States by State constitutions, and from most of the national territory
by Congressional prohibition. Four days later commenced the struggle
which ended in repealing that Congressional prohibition. This opened all
the national territory to slavery, and was the first point gained. But,
so far, Congress only had acted, and an indorsement by the people, real
or apparent, was indispensable to save the point already gained, and
give chance for more.
This necessity had not been overlooked, but had been provided for, as
well as might be, in the notable argument of "squatter sovereignty,"
otherwise called "sacred right of self-government," which latter phrase,
though expressive of the only rightful basis of any government, was so
perverted in this attempted use of it as to amount to just this: That if
any _one_ man choose to enslave _another_, no _third_ man shall be
allowed to object. That argument was incorporated into the Nebraska Bill
itself, in the language which follows: "It being the true intent and
meaning of this act not to legislate slavery into any Territory or
State, nor to exclude it therefrom, but to leave the people thereof
perfectly free to form and regulate their domestic institutions in their
own way, subject only to the Constitution of the United States." Then
opened the roar of loose declamation in favor of "squatter sovereignty"
and "sacred right of self-government." "But," said opposition members,
"let us amend the bill so as to expressly declare that the people of the
Territory may exclude slavery." "Not we," said the friends of the
measure; and down they voted the amendment.
Public-domain text, read in full here on John Shaqi.
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