When it was determined by our Government to send an expedition to Japan,
those in authority were not unmindful of the peculiar characteristics of
that singular nation. Unlike all other civilized peoples, it was in a
state of voluntary, long-continued, and determined isolation. It neither
desired nor sought communication with the rest of the world, but, on the
contrary, strove to the uttermost to prevent it. It was comparatively an
easy task to propose, to any Power the ports of which were freely
visited by ships from every part of the world, the terms of a commercial
treaty. But not so when, by any Power, commerce itself was interdicted.
Before general conditions of commerce could be proposed to such a Power,
it was necessary to settle the great preliminary that commerce would be
allowed at all. Again, if that preliminary was settled affirmatively, a
second point of great moment remained to be discussed, viz., to what
degree shall intercourse for trading be extended? Among nations
accustomed to the usages of Christendom, the principles and extent of
national comity in the interchanges of commercial transactions have been
so long and so well defined and understood that, as between them, the
term "commercial treaty" needs no explanation; its meaning is
comprehended alike by all, and in its stipulations it may cover the very
broad extent that includes everything involved in the operations of
commerce between two maritime nations. But in a kingdom which, in its
polity, expressly ignored commerce and repudiated it as an evil instead
of a good, it was necessary to lay the very foundation as well as to
adjust the terms.
Public-domain text, read in full here on John Shaqi.
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