The people saw the harvest they had reared carried away to another
country without an effort, for the most part, to retain it. The sole
food of the distressed class was Indian-meal, which had paid freight and
storage in England, and had been obtained in exchange for English
manufactures. Under a recent law a peasant who accepted public relief
forfeited his holding, and thousands were ejected under this cruel
provision. But landowners were not content with one process alone; they
closed on the people with ejectments, turned them out on the roads, and
plucked down their rooftrees. In more than one county rents falling due
in November for land that no longer yielded food to the cultivator, were
enforced in January. In the southwest the peasantry had made some
frantic efforts to clutch their harvest and to retaliate for their
sufferings in blind vengeance, but the law carried a sharp sword. Eight
counties, or parts of counties, were proclaimed, and a special
commission, after a brief sitting in Clare and Limerick, left eleven
peasants for the gallows. Chief Justice Blackburn took occasion to note
that "The state of things in 1847 was exactly that described by an act
passed in 1776." The disease was permanent, so were the symptoms. One
well-head of Irish discontent was English prejudice, which refuses to
listen to any complaint till it threatens to become dangerous.
It was a fearful time for men who loved their country, not only with
deep affection, but with a wise and forecasting interest. A revolution
of the worst type was in progress. Not the present alone, but the
future, was being laid waste. The marvellous reform accomplished by
Father Mathew, the self-reliance which had grown up in the era of
monster meetings, and the moral teachings of Davis and his friends were
being fast swallowed up by this calamity. The youth and manhood of the
middle classes were scrambling for pauper places from the Board of
Works, and the peasants were being transformed into mendicants by
process of law. These calamities, related of a distant and savage tribe,
would move a generous heart; but seeing them befall our own people, the
children of the same mother, and foreseeing all the black, unfathomable
misery they foreshadowed, it was hard to preserve the sober rule of
reason.
Public-domain text, read in full here on John Shaqi.
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