There can be no doubt that China is in earnest about what she is doing. Even the skeptics who called the revolution a "mob movement," or another "Boxer uprising," at its early stage must now admit the truth of the matter. The admirable order and discipline which have characterized its proceedings conclusively prove that the revolution is a well-organized movement, directed by men of ability, intelligence, and humanitarian principles. Sacredness of life and its rights, for which they are fighting, have generally guided the conduct of the rebels. The mob element has been conspicuous by its absence from their ranks. It is very doubtful whether a revolution involving such an immense territory and so many millions of people as are involved in this one could be effected with less bloodshed than has thus far marked the Chinese revolution. If some allowance be made for exaggeration in the newspaper reports of the loss of lives and of the disorders that have occurred during the struggle, allowance which is always permissible and even wise for one to make, there has been very little unnecessary bloodshed committed by the revolutionists. Although anti-Manchu spirit was a prominent factor in bringing about the uprising, it has been subordinated by the larger idea of humanity. With the exception of a few instances of unnecessary destruction of Manchu lives at the beginning of the outbreak, members of that tribe have been shown great clemency. The rebel leaders have impressed upon the minds of their followers that their first duty is to respect life and property, and have summarily punished those having any inclination to loot or kill. Despite the numerous outrages and acts of brutality by the Manchus and imperial troops, the revolutionaries have been moderate, lenient, and humane in their treatment of their prisoners and enemies. Unnecessary bloodshed has been avoided by them as much as possible. As Dr. Wu Ting-fang has said: "The most glorious page of China's history is being written with a bloodless pen." Regarding the cause of the revolution, it must be noted that the revolt was not a sudden, sporadic movement, nor the result of any single event. It is the outcome of a long series of events, the culmination of the friction and contact with the Western world in the last half-century, especially the last thirty years, and of the importation of Western ideas and methods into China by her foreign-educated students and other agents.