The Great Illusion: A Study of the Relation of Military Power to National AdvantageAngell, Norman
History
The Great Illusion: A Study of the Relation of Military Power to National Advantage
Angell, Norman
Commercial policy; Disarmament; Imperialism; War; War, Cost of
[96] General von Bernhardi, in his work on cavalry, deals with this very
question of the bad influence on tactics of the "pomp of war," which he
admits must disappear, adding very wisely: "The spirit of tradition
consists not in the retention of antiquated forms, but in acting in that
spirit which in the past led to such glorious success." The plea for the
retention of the soldier because of his "spirit" could not be more
neatly disposed of. See p. 111 of the English edition of Bernhardi's
work (Hugh Rees, London).
[97] See quotations, pp. 161-166.
[98] The following letter to the _Manchester Guardian_, which appeared
at the time of the Boer War, is worth reproduction in this connection:
"SIR,--I see that 'The Church's Duty in regard to War' is to be
discussed at the Church Congress. This is right. For a year the heads of
our Church have been telling us what war is and does--that it is a
school of character; that it sobers men, cleans them, strengthens them,
knits their hearts; makes them brave, patient, humble, tender, prone to
self-sacrifice. Watered by 'war's red rain,' one Bishop tells us, virtue
grows; a cannonade, he points out, is an 'oratorio'--almost a form of
worship. True; and to the Church men look for help to save their souls
from starving for lack of this good school, this kindly rain, this
sacred music. Congresses are apt to lose themselves in wastes of words.
This one must not, surely cannot, so straight is the way to the goal. It
has simply to draft and submit a new Collect for war in our time, and to
call for the reverent but firm emendation, in the spirit of the best
modern thought, of those passages in Bible and Prayer-Book by which even
the truest of Christians and the best of men have at times been blinded
to the duty of seeking war and ensuing it. Still, man's moral nature
cannot, I admit, live by war alone; nor do I say with some that peace is
wholly bad. Even amid the horrors of peace you will find little shoots
of character fed by the gentle and timely rains of plague and famine,
tempest and fire; simple lessons of patience and courage conned in the
schools of typhus, gout, and stone; not oratorios, perhaps, but homely
anthems and rude hymns played on knife and probe in the long winter
nights. Far from me to 'sin our mercies,' or to call mere twilight dark.
Yet dark it may become; for remember that even these poor makeshift
schools of character, these second-bests, these halting substitutes for
war--remember that the efficiency of every one of them, be it hunger,
accident, ignorance, sickness, or pain, is menaced by the intolerable
strain of its struggles with secular doctors, plumbers, inventors,
schoolmasters, and policemen. Every year thousands who would once have
been braced and steeled by manly tussles with small-pox or diphtheria
are robbed of that blessing by the great changes made in our drains.
Every year thousands of women and children must go their way bereft of
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