The Great Illusion: A Study of the Relation of Military Power to National AdvantageAngell, Norman
History
The Great Illusion: A Study of the Relation of Military Power to National Advantage
Angell, Norman
Commercial policy; Disarmament; Imperialism; War; War, Cost of
It is because the work of policing backward or disorderly populations is
so often confused with the annexationist illusion that the danger of
squabbles in the matter is a real one. Not the fact that England is
doing a real and useful work for the world at large in policing India
creates jealousy of her work there, but the notion that in some way she
"possesses" this territory, and draws tribute and exclusive advantage
therefrom. When Europe is a little more educated in these matters, the
European populations will realize that they have no primordial interest
in furnishing the policemen. German public opinion will see that, even
if such a thing were possible, the German people would gain no advantage
by replacing England in India, especially as the final result of the
administrative work of Europe in the Near and Far East will be to make
populations like those of Asia Minor in the last resort their own
policemen. Should some Power, acting as policeman, ignoring the lessons
of history, try again the experiment tried by Spain in South America and
later by England in North America, should she try to create for herself
exclusive privileges and monopolies, the other nations have means of
retaliation apart from the military ones--in the numberless instruments
which the economic and financial relationships of nations furnish.
PART II
THE HUMAN NATURE AND MORALS OF THE CASE
CHAPTER I
THE PSYCHOLOGICAL CASE FOR WAR
The non-economic motives of war--Moral and psychological--The
importance of these pleas--English, German, and American
exponents--The biological plea.
Perhaps the commonest plea urged in objection to the case presented in
the first part of this book is that the real motives of nations in going
to war are not economic at all; that their conflicts arise from moral
causes, using that word in its largest sense; that they are the outcome
of conflicting views of rights; or that they arise from, not merely
non-economic, but also non-rational causes--from vanity, rivalry, pride
of place, the desire to be first, to occupy a great situation in the
world, to have power or prestige; from quick resentment of insult or
injury; from temper; the unreasoned desire, which comes of quarrel or
disagreement, to dominate a rival at all costs; from the "inherent
hostility" that exists between rival nations; from the contagion of
sheer passion, the blind strife of mutually hating men; and generally
because men and nations always have fought and always will, and because,
like the animals in Watt's doggerel, "it is their nature to."
An expression of the first point of view is embodied in the criticism of
an earlier edition of this book, in which the critic says:
Public-domain text, read in full here on John Shaqi.
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