The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
History
The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
Epic literature, Sanskrit -- Adaptations; Heroes -- India -- Fiction; Hindu mythology -- Fiction; India -- Social life and customs -- Fiction
With this resolve the five brothers adopted the hermit’s garb, and
accompanied by the still peerless Draupadi, and attended by one
faithful dog, they turned their steps towards Mount Meru--the abode of
the gods. A long, circuitous and weary journey was theirs, performed
on foot, and in decorous Indian file. The brothers walked one behind
the other according to their respective ages. Draupadi, “with soft
dark face and lustrous eyes,” dutifully followed her husbands with
unwavering devotion. The dog brought up the rear. Through hoary
forests, by running streams, along the shores of the sounding ocean,
over parched and burning plains lay their toilsome way to the sacred
mountain. But alas! the king alone was destined to reach it alive. One
by one the tired pilgrims succumbed to inevitable death. First Draupadi
fainted and perished on the way, because--her only fault--her woman’s
heart had loved Arjuna too much. After her Sahadeva paid the penalty of
pride, and Nakula of self-love. The three who still survived hastened
on without looking back, for they knew that their loved companions were
beyond the reach of any help. The king with Bhima and Arjuna pressed
on for Meru. But the great archer’s turn to die soon arrived, and the
giant Bhima perished also. Of all the pilgrims who, weary of the
world, had set out from Hastinapur, King Yudhisthira alone, with the
hound closely following him, reached the Celestial Mountain and was
warmly welcomed by the gods.
With the gates of Swarga wide open for his reception the magnanimous
king paused upon the very threshold of Paradise and, more mindful of
others than of himself, asked that his brothers and Draupadi should
accompany him into heaven. Being assured that he would meet them there,
his next solicitude was for his canine companion. At the gate he was
informed that the hound must be left outside to the fate that might
await him, for such could certainly not enter the abode of the gods.
The large-hearted king, however, would not consent to abandon even this
humble comrade of his weary pilgrimage, and lo!
“Straight as he spake, brightly great Indra smiled,
Vanished the hound, and in its stead stood there,
The lord of death and justice, Dharma’s self.”
--+ARNOLD.+
In Swarga Yudhisthira did not find his noble brothers, nor the tender
Draupadi, and learned that they were still in Purgatory expiating the
sins of their earthly lives. Without them heaven had no charms for
the king. He preferred to share the unhappy fate of his kinsfolk,
and was conducted to the nether regions by a celestial messenger,
along a dismal road reeking with loathsome corruption, and through
hideous scenes of terrible suffering, such as have filled the morbid
imaginations of men in every nation.
Public-domain text, read in full here on John Shaqi.
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