The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
History
The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
Epic literature, Sanskrit -- Adaptations; Heroes -- India -- Fiction; Hindu mythology -- Fiction; India -- Social life and customs -- Fiction
Amidst the general decay a few Hindu temples with tall, tapering spires
still show a brave front, and the tomb of the Mussulman saint, Shaikh
Chilli, built on a slight elevation, rears its marble dome into the air
with something of pride; but the rest, as I have said, is meanness and
squalor itself.
Within the precincts of Shaikh Chilli’s tomb is a school where I saw
the boys at their tasks as I passed in to see the place. “What unlucky
boys,” thought I, “to be brought up amidst the unwholesome moral
atmosphere of a decaying city!”
Although there is no present glory or grandeur about Kurukshetra, a
visit to it will repay the thoughtful student of Indian history and
religion.
In an expanse of flat country, from which, however, the blue outlines
of the Himalayas may be traced in the distance, the traveller finds,
a short way outside Thanesar, a shallow swamp about three miles in
circumference and overgrown with weeds. This is the historic lake
which, according to General Cunningham, was a sacred place long
anterior to the great war; indeed, as far back as the time of the Rig
Veda itself. “Can it be possible,” I mused, as I stood beside this
weed-covered pool, “that for a hundred generations the affectionate
devotion of the Hindu race has consistently and persistently clung to
this unattractive bit of water in an open plain?” “And how is it,” I
asked myself, “that their piety never adorned its banks with temples
(for there are here no ruins worth speaking of), and why is it now so
neglected?”
Will the reader accompany me round the lake and survey it from all
points of view?[109] On the east side are the only important buildings,
the largest being a temple of very modern date and no architectural
pretensions. It is an ordinary _Mandir_; but has just a slight local
character in the fact that it contains five coloured clay statues of
the Pandavas, railed off from the too curious or too pious spectator
by a strong, rudely constructed railing of bamboos. It rejoices in
the possession of a huge iron frying-pan--not less than eight feet
in diameter and about nine inches deep--to which my attention was
specially directed. This gigantic frying-pan is much in demand on
festival days, when the multitude pays to be fed by the Brahmans.
A flight of steps leads from the temple into the water, and runs
nearly along one-half of the eastern and northern sides of the lake.
A causeway on arches extends into the lake and ends in a small temple
picturesquely shadowed with trees. Another bridge, now but little above
the level of the water, parallel to the causeway just mentioned, leads
right across the lake, joining to both east and west banks a small
island in the middle, on which that famous bigot, the Mughal Emperor
Aurangzeb, erected a diminutive fort to accommodate a small garrison,
intrusted with the duty of preventing the Hindus from bathing in their
sacred pool.
Public-domain text, read in full here on John Shaqi.
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