The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
History
The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
Epic literature, Sanskrit -- Adaptations; Heroes -- India -- Fiction; Hindu mythology -- Fiction; India -- Social life and customs -- Fiction
ornaments, many celestial weapons uplifted, wearing celestial garlands
and robes (and) with unguents of celestial fragrance, full of every
wonder, resplendent, infinite, with faces turned on all sides. If
the splendour of a thousand suns were to burst forth at once in the
sky (then) that would be like the splendour of that mighty one. The
son of Panda then beheld there in the body of that god of gods the
entire universe divided and subdivided into many parts, all collected
together. Then Dhananjaya (Arjuna), filled with amazement, and with
hair standing on end, bowing with (his) head, with joined hands,
addressed the god.
“Arjuna said: I behold all the gods, O God, as also all the varied
hosts of creatures (and) Brahma seated on (his) lotus seat, and all
the Rishis and the celestial snakes. I behold thee with innumerable
arms, stomachs, mouths (and) eyes, on every side, O thou of infinite
forms. Neither end, nor middle, nor also beginning of them do I
behold, O lord of the universe, O thou of universal form. Bearing
(thy) diadem, mace, and discus, a mass of energy glowing on all sides,
do I behold thee that art hard to look at, endued on all sides with
the effulgence of the blazing fire or the sun, and immeasurable. Thou
art indestructible (and) the supreme object of this universe. Thou
art without decay, the guardian of eternal virtue, I regard thee to
be the eternal (male) being. I behold thee to be without beginning,
mean, end, to be of infinite prowess, of innumerable arms, having
the sun and the moon for thy eyes, the blazing fire for thy mouth,
and heating this universe with energy thy own. For the space betwixt
heaven and earth is pervaded by thee alone, as also all the points of
the horizon! At sight of this marvellous and fierce form of thine,
O supreme soul, the triple world trembleth. For these hosts of gods
are entering thee! Some afraid are praying with joined hands. Saying,
_Hail to thee_--the hosts of great Rishis and Siddhas praise thee
with copious hymns of praise. The Rudras, the Adityas, the Vasus, they
that are (called) the Sáddhyas, the Viçwas, the Açwins, the Maruts,
also the Ushmapas, the Gandharvas, the Yakshas, the Asuras, the hosts
of Siddhyas, behold thee and are all amazed. Beholding thy mighty form
with many mouths and eyes, O mighty-armed one, with innumerable arms,
thighs and feet, many stomachs (and) terrible in consequence of many
tusks, all creatures are affrighted, and I also. Indeed, touching the
very skies, of blazing radiance, many-hued, mouth wide open, with eyes
that are blazing and large, beholding thee, O Vishnu with (my) inner
soul trembling (in fright) I can no longer command courage and peace of
mind. Beholding thy mouths that are terrible in consequence of (their)
tusks, and that are fierce as the (all-destroying) fire at the end
of the Yuga, I cannot recognize the points of the horizon nor can I
command peace of mind. Be gracious, O god of gods, O thou that art the
refuge of the universe.
Public-domain text, read in full here on John Shaqi.
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