The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
History
The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
Epic literature, Sanskrit -- Adaptations; Heroes -- India -- Fiction; Hindu mythology -- Fiction; India -- Social life and customs -- Fiction
Of the Ram Lila itself the only signs were two wooden horses, like
those to be seen in European nurseries, only nearly life-size,
standing, side by side, on a single wooden platform placed on wheels:
They were painted white, with gaudy patches of red all over them. A few
boys with monkey-masks on, capered about with switches in their hands.
The crowd gradually increased, and the arrival of the performers was
eagerly expected. But even yet some money-making bunniahs, surrounded
by their pots and pans, their jars and other vessels, were busily
plying their trade in oil, right in the midst of the assembling crowd;
while on one side several women kept diligently separating the chaff
from the wheat and sending clouds of dust amongst the spectators. At
length a great shout announced the arrival of Rama and Lakshmana,
who were carried in a gaudy litter on the shoulders of a number
of men. This was the signal for the commencement of business. The
crowd began to settle down. The central space was cleared. Rama and
Lakshmana walked bare-footed round the arena, showing themselves to the
spectators. They were attired in yellow garments adorned with tinsel,
and had on their heads high and much decorated hats, which, I happened
to learn subsequently, cost just _three rupees_ each. Garlands of
flowers encircled their necks, and their hats were literally covered
with floral wreaths. Their faces were thickly painted with what looked
like yellow tumeric, daubed over with some red powder, these pigments
being, no doubt, considered most suitable for imparting beauty to
an Indian complexion. The brothers carried small bows, like those
usually placed in the hands of Cupids, and were attended by a man who
vigorously waved a _chowree_ over their heads. After this preliminary
exhibition, during which several masked figures began to appear on the
scene, a white-headed Brahman, book in hand (it was the Hindi version
of Tulsi Das[45]) began to instruct the performers in their several
parts. Seated all together--demigods, monkeys, and Brahman--in the open
space, before all the spectators, they learned the first act of the
day’s performance. In deference to their position, and probably also
out of consideration for their fine clothes, Rama and his brother were
made to sit on a white sheet, whilst the others squatted comfortably
in the dust. When the actors had received their instructions, they
proceeded to carry them out in a style which rendered it very
difficult to comprehend what they actually meant to represent; but the
Hindu spectators, familiar with the old tale and its usual dramatic
rendering, seemed to recognize at least the leading events which it
was intended to bring before them. At the conclusion of the act, or
scene, Rama and his brother, with the rest, came together again to
receive their instructions from the old Brahman stage-manager, and,
when duly instructed, again dispersed to perform their several parts
in a more or less imperfect manner.
Public-domain text, read in full here on John Shaqi.
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