The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
History
The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
Epic literature, Sanskrit -- Adaptations; Heroes -- India -- Fiction; Hindu mythology -- Fiction; India -- Social life and customs -- Fiction
The alliance thus formed with the Rajah of Penchala made a great
change in the fortunes of the Pandavas, and induced their cousins at
Hastinapur to make overtures of friendship to them. The negotiations
led, at length, to an amicable arrangement, by which the Kauravas
continued to remain and rule at Hastinapur, while the Pandavas were
assisted to settle themselves in Khandava-prasta on the banks of the
Jumna. The portion of the country assigned to the sons of Pandu “was an
unreclaimed desert,” but they soon built a gorgeous and wonderful city
there, Indraprasta,[68] “surrounded by a trench as wide as the sea,
and by walls reaching high into the heavens ... and the gateways that
protected the town were high as the Mandara Mountain and massy as the
clouds.”
At Indraprasta the brothers lived happily with their wife, having,
upon the advice of a Rishi, arranged “that when one of them would be
sitting with Draupadi, if any other of the four would see that one
thus, he (the intruder) must retire into the forest for twelve years,
passing his days as a Brahmachárin.” One day a Brahman, who had been
robbed of his cattle, came in great haste to the king’s palace and,
lamenting bitterly, accused the Pandavas of allowing him to be deprived
of his property by contemptible thieves. Arjuna, recognizing his duty
to afford the Brahman redress and protection, resolved to pursue the
robbers; but his arms were in the room where Draupadi was sitting with
Yudhisthira. Balancing against each other the sin of allowing the
Brahman’s wrongs to go unavenged, and the breach of decorum involved
in entering the chamber when his brother was engaged with Draupadi,
he deliberately chose the latter, notwithstanding the consequences of
their mutual agreement on that point. Once in possession of his arms he
pursued the thieves, recovered the stolen property, and restored it to
the Brahman; but on returning to the palace he voluntarily determined
to go into exile in fulfilment of the terms of the compact about
Draupadi.
Arjuna’s twelve years of exile were full of adventure. At the spot
where the Ganges enters the plains (Hurdwar) he stepped into the
sacred stream for a bath, was drawn down into the water by Ulupi, the
daughter of the King of the Nagas, and taken by her to the beautiful
mansion of her father. The love-sick Ulupi courted Arjuna so warmly
that he could not find it in his heart to resist her solicitations. In
return, Ulupi bestowed upon Arjuna the gift of invisibility in water.
Public-domain text, read in full here on John Shaqi.
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