The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
History
The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
Epic literature, Sanskrit -- Adaptations; Heroes -- India -- Fiction; Hindu mythology -- Fiction; India -- Social life and customs -- Fiction
An exciting and most sensational scene followed. To complete the
humiliation of their rivals, the successful gamesters ordered Draupadi
to be conducted into the gaming hall. She astutely objected that,
as Yudhisthira had first staked and lost himself, and thus entered
a servile condition before he played for her, he was not legally
competent to dispose of her person; but her protest was unheeded.
Being dressed at the time in a single robe of cloth, a simple _saree_
apparently, she refused to appear in that attire before the assembled
chiefs. But Dhusashana, with brutal unceremoniousness, dragged her into
the great hall by the hair of her head, treating her, in the presence
of her husbands, with the familiar license which they were accustomed
to indulge in when dealing with their female slaves. Dhusashana even
went so far as to attempt to strip beautiful Draupadi in the presence
of the assembly. In her trouble she prayed aloud to Krishna for help,
invoking him as the lover of the _gopis_ (milkmaids), the dweller
in Dwarka, the soul of the universe, the Creator of all things. And
Krishna, hearing her prayer, miraculously multiplied her garments as
fast as they were removed. Yet notwithstanding these manifestations
of divine protection, Duryodhana, not to be behind in affronting
his rivals, indecently bared his left thigh and showed it to the
modest Draupadi, who, as she said, had never since the occasion of
her swayamvara been beheld by an assembly like this. These gross
indignities, it may be well imagined, must have driven the Pandavas
frantic. Why then did they not dare to interpose? Because they were
bound by the acts of their elder brother; and submission to authority
seems ever to have been the highest virtue of these Hindu heroes! Only
Bhima, with an impetuosity which was not to be restrained even by
respect for his elder brother, took a solemn oath before the assembly
that, for the deeds that they had done that day, he would break the
thigh of Duryodhana and drink the blood of Dhusashana, or forfeit his
hopes of heaven. Both these vows he accomplished in the great war to be
subsequently referred to.
Public-domain text, read in full here on John Shaqi.
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