It is so with his tale of the closing incident of Miltiades’ career. The striking reverse of fortune needed, indeed, no emphasizing. The catastrophe was sufficiently marked to point its moral even to the dullest intelligence. But the feature of the story which the world might fail to notice unless it were brought into high relief was the self-incurred nature of the disaster. It is characteristic of his philosophy that he regards Fate as acting on mortals internally rather than externally, making them the instruments of their own doom. The “agent provocateur” appears late on the stage. In the opening scene the victim is himself the instrument of Fate. This faith of his dominates his narrative of Miltiades’ disastrous expedition against Paros. The man is alone responsible for the design. His folly and impiety cause its failure. Like many another prominent character who appears upon the stage of his history, he is one under a doom. The circumstances outside his own personal action which must have contributed so largely to the final catastrophe, are hardly apparent in the story. ◆H. vi. 132.◆ “After the defeat [of the Persians] at Marathon, Miltiades, who had previously enjoyed a great reputation at Athens, acquired a still greater fame. “He asked the Athenians to grant him seventy ships, together with an army and money supplies, without telling them what land he proposed to attack, but saying that, if they followed him, he would make them rich. “Such was his pretext for the demand of the ships. The Athenians, elated by his promises, granted them. ◆H. vi. 133.◆ After taking over his forces, Miltiades sailed against Paros, on the pretext that the Parians had been the aggressors in sending a trireme to Marathon with the Persian. This was his alleged reason; but he had a grudge against the Parians on account of Lysagoras, son of Tisias, a Parian by birth, who had prejudiced Hydarnes the Persian against him. On arriving at the object of attack, Miltiades with his force besieged the Parians, who were shut up within their fortifications; and, sending in a messenger, he demanded a hundred talents, saying that if they did not give it him, he would not withdraw his army until he had destroyed them.” The Parians refused the money, and took measures for the defence. #THE EXPEDITION AGAINST PAROS.# ◆H. vi. 134.◆ So far, says Herodotus, the story is a pan-Hellenic one: but as to what ensued, several versions were current. He only gives the Parian tale. For the purposes of history all that is important in it is that a certain Timo, priestess of Ceres Thesmophora, arranged to disclose to Miltiades a way by which the city might be captured. In leaving the temple he fell and dislocated his thigh. ◆H. vi. 135.◆ “Miltiades, therefore, being in evil plight, sailed back home, neither bringing money to the Athenians, nor having acquired Paros, but having besieged it for six and twenty days and laid waste the island.”[86]