patriotism was held in vain. It is conceivable that in the present instance Corcyra did not understand to the full the nature of the danger which threatened Greece. It had taken long to convince the states who sent her the invitation that the attack was not directed against Athens alone. She promised assistance, but evidently with a mental reservation to hold back until the intention of the Persian was declared unmistakably. Unfortunately for her reputation, she held back too long. When she ought to have joined in, she did not—possibly she was too late to do so; and it is not surprising if her contemporaries, who had borne the burden of the struggle unaided by her, judged her hardly. Not so severe, perhaps, should be the judgment of those who are in a position to review the whole extent of the feeling which prevailed at this critical time. Patriotism, when aroused, does not argue according to the rules of logic; and so, remembering this, the severity of the judgment passed by the Greek patriot on the Greek neutral may be excused, or even in a sense justified. But it must also be borne in mind that those who, with Delphi, regarded any joint action of the Greek States in a quarrel which might be looked upon as concerning Athens alone, to be calculated to bring suffering upon the whole of Greece, or at any rate on those who took part in it, and therefore impolitic, were also justified from their point of view. To them it might seem as if Athens should lie on the bed she herself had made, when she had alone among the great powers of Greece interfered in the Ionian revolt. #ATTITUDE OF ARGOS.# Of the Crete of the earlier part of the fifth century but little is known from the historians; and the modern exploration of the historic remains on the island has, so far, thrown but little light on its political relations at this time, whether internal or external. It seems to have been divided up between a number of comparatively small city States, which it would have been difficult to rouse to joint action on any question which did not concern their special interests. Herodotus does not pass any judgment on the conduct of the Cretans in refusing aid, possibly because the refusal was in accordance with the answer given by the Delphic oracle when consulted on the subject.