It was near Ephesus that the Persian reinforcements overtook the Greeks. In the battle which followed the Ionians were, so Herodotus says, badly defeated, and a great many prominent men were slain, while the survivors dispersed to their various cities. Evalkides, the Eretrian general, was one of those who perished; and the record of his death has all the appearance of truth. There are several very serious reasons, however, for believing that the result of the battle has been greatly exaggerated. After the battle the Athenian contingent sailed off home. This was probably in the autumn of 498. It is the last event recorded by Herodotus which can be attributed with certainty to that year. It is possible that the Athenians had a valid excuse for this apparent desertion, in that they had just become engaged in a war with Ægina; but the date of the outbreak of that war is quite uncertain, and the real cause of withdrawal may have been that the Athenians took too pessimistic a view of the prospects of the revolt.[23] The non-participation of the Lydians was calculated to set them thinking. If the latter of these alternatives were the case, it is conceivable that the tale of the results of the battle of Ephesus is of Athenian origin, put forward in part justification of the withdrawal. Herodotus[24] evidently attributed it to the results of the battle of Ephesus, and this may be taken to indicate, at any rate, that the Athenians thought badly of the prospects of the revolt. #BYZANTION AND CARIA JOIN THE REVOLT.# Aristagoras sent message after message during the winter of 498–97, imploring them to return; but they refused to come back. It seems certain that the Athenians greatly miscalculated the possibilities of the moment; yet it may be doubted whether the actual facts were not such as to justify their decision. Save for the assistance given by their own small contingent and by the five ships from Eretria, the Ionians had gone through the first season of the war single-handed. The revolt had merely excited opposition in Lydia; and its remarkable extension in the next year could hardly have been foreseen. Even the Greek cities of the coast were not unanimous in supporting it. Herodotus, himself a Dorian of Asia, is so significantly silent as to any part which the Dorian cities played in it, that it must be concluded that they played no part at all. The winter of 498–97 was passed by the Ionians in preparation for the continuance of the struggle. The withdrawal of the Athenians was not a great loss to the actual fighting power of the insurgents. It seems, moreover, to have had but little moral effect upon them, and none whatever upon their relations and friends in Asia.