The Great Pestilence (A.D. 1348-9), Now Commonly Known as the Black DeathGasquet, Francis Aidan
History
The Great Pestilence (A.D. 1348-9), Now Commonly Known as the Black Death
Gasquet, Francis Aidan
Black Death; Diseases and history; Medicine, Medieval
Attached to the account of Helston, in Trigg, is a skin giving a list
of goods and effects of different tenants named which the lord Prince
"occupied." There are 57 items in this list, which includes goods of
all sorts, from an article of female dress and a golden buckle to
ploughs and [p174] copper dishes; and the total value of the goods
which thus fell into the hands of the Black Prince, presumably by the
death of his tenants without heirs, is £16 18s. 8d.
At Tintagel it is noted that the "fifty shillings previously paid
each year as stipend to the chaplain who celebrated in the chapel,
was not paid this year, because no one would stay to minister there
for the said stipend."[319]
On the 29th May, 1350, the Black Prince, in view of the great
distress throughout the district, authorised his officials to remit
one-fourth part of the rents of the tenants who were left, "for fear
they should through poverty depart from their holdings."[320] But
John Tremayn, the receiver of the revenues of the Prince in Cornwall,
states that even in the years 1352 and 1353, so far from the estates
there showing any recovery, they were in a more deplorable state
still. "For the said two years," he relates, "he has not been able to
let (the lands), nor to raise or obtain anything from the said lands
and tenements, because the said tenements for the most part have
remained unoccupied, and the lands lain waste for want of tenants (in
the place of those) who died in the mortal pestilence lately raging
in the said county."[321]
The loss of the episcopal registers of London for this period
makes it impossible to form any certain estimate of the deaths in
the ranks of the clergy of the capital during the progress of the
epidemic. London contained within its walls, at that time, some 140
parish churches, exclusive of the large number of religious houses
grouped together in its precincts. It is not unreasonable to suppose
that the mortality here was greater than elsewhere. The population
was closely packed in narrow streets, the religious houses were
exceptionally numerous, and many of them, from their very situation,
could have had but very little space. It has already been seen
how fatal was the entry [p175] of the plague into any house, and
consequently the proportion of deaths among the regulars in London
was doubtless greater than elsewhere, whilst other causes must have
also contributed to raise the roll of death among the seculars.[322]
Public-domain text, read in full here on John Shaqi.
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