The wild Yorkshire of that day took up the Revival with a will; and Henry Venn, of Huddersfield, we suppose, has even transcended by his usefulness the fame of either Berridge or Grimshaw; he was born in 1724, and died in 1797. His life was genial and fruitful, and to his church in Huddersfield the people poured in droves to listen to him. It has been said his life was like a field of wheat, or a fine summer day. And how are these to be painted or put upon the canvas? He could scarcely be called eccentric, excepting in the sense in which earnestness, holiness, and usefulness are always eccentric. His influence may be said, in some directions, to continue still. He was one of the indefatigable coadjutors of the Countess in all her work, and towards the close of his life he came to London to throw his influence round young Rowland Hill, by preaching for some time in Surrey Chapel. In another district of Yorkshire, a mighty movement was going on, commencing about 1734. Benjamin Ingham, whom we met some time since at Oxford, as a member of the Holy Club, was living at Ossett, near Dewsbury. He had married Lady Margaret Hastings, a younger sister of the Countess of Huntingdon. He had received ordination in the Church of England, but his irregularities had forced him out. Like the Wesleys, in the earlier part of his history, he became enchanted with the devotional life of the Moravians, and at this period he introduced with marvellous results a modified Moravianism into the West Riding of Yorkshire. He founded as many as eighty Societies; but he appears to have attempted to carry out an impossible scheme, the union of the Moravian discipline and doctrine with his idea of Congregationalism. His influence over the West Riding for a long time was immense; but, most naturally, divisions arose, and the purely Moravian element separated itself into its own order of Church life, while the Methodist element was absorbed in the great and growing Wesleyan Societies. He was a friend of Count Zinzendorf, who was his guest for a long time at Ledstone House. The shock which his Society sustained, and the death of Lady Margaret, his admirable and beloved wife, were blows from which the good man never recovered; but the effects of his usefulness continued, although he passed; and if the reader ever visits the little Moravian Colony and Institution of Fulneck, near Leeds, in Yorkshire, he may be pleased to remember that this is also one of the offshoots of the Great Revival. It is a sudden leap from the West Riding of Yorkshire to Truro, the charming little capital of Western Cornwall. We are here met by an imperishable and beautiful name, that of Samuel Walker, the minister; he was born in 1714, and died in 1761. His influence over his town was great and abiding, and Walker of Truro is a name which to this day retains its fragrance, as associated with the restoration of his town from wild depravity to purity and exemplary piety.