The curse that was said to be upon Tyre was removed after a considerable time: it received the gospel at an early period, and was for ages a flourishing city. Before the discovery of the passage round the Cape of Good Hope, a place so situated as Tyre was could not fail of being a mart of trade; and as soon as the back of a conqueror, attracted by its wealth, was turned, it was quickly partially re-peopled and its industry revived. But at length came the great Mussulman eruption; Mahomet and his generals led their triumphant armies through Asia with that astonishing rapidity and success which have ever attended eastern conquests. In the West, a conquest may be compared to a shower, which, insidiously and with time, permeates the soil; in the East, it is a flood or an avalanche, which overwhelms, devastates, and changes everything in a moment. Whilst the intrepid Amrou was making Syria tremble with the fame of his victories, the perfidious Ioukinna accelerated the triumphs of Mohammedanism by his stratagems. The master of a fleet which had come to the succour of Tripoli, he hoisted the Roman standard, and presented himself before Tyre. His arrival caused much joy, for he was supposed to bring ammunition and troops to put the place in a state of defence. He landed with nine hundred men, and was admitted into the city, but being betrayed by one of his own people, the little band were surrounded and taken prisoners. Their lives were only saved by a new subject of alarm. Jëzid, a Saracen captain, appeared off Tyre with a force of two thousand men. The governor, with his garrison, went out to meet him, and, whilst the two parties were on the walls, Ioukinna and his soldiers were set at liberty by a Roman, who was looking for an opportunity to win the favour of the Saracens. Ioukinna conveyed the intelligence of his freedom to the soldiers he had left on board the fleet; they joined him, and he informed Jëzid of what was going on in Tyre. Jëzid not only defeated the governor and his party, but cut off his retreat. The gates were thrown open, and the Saracens, within and without, made a frightful slaughter of the inhabitants. Most of those who escaped embraced Islamism, to avoid death or slavery. FIFTH SIEGE, A.D. 1123.