The Great Speeches and Orations of Daniel Webster: With an Essay on Daniel Webster as a Master of English StyleWebster, Daniel
History
The Great Speeches and Orations of Daniel Webster: With an Essay on Daniel Webster as a Master of English Style
Webster, Daniel
Speeches, addresses, etc., American; United States -- Politics and government -- 1815-1861; Webster, Daniel, 1782-1852
We are bound to maintain public liberty, and, by the example of our own
systems, to convince the world that order and law, religion and
morality, the rights of conscience, the rights of persons, and the
rights of property, may all be preserved and secured, in the most
perfect manner, by a government entirely and purely elective. If we fail
in this, our disaster will be signal, and will furnish an argument,
stronger than has yet been found, in support of those opinions which
maintain that government can rest safely on nothing but power and
coercion. As far as experience may show errors in our establishments, we
are bound to correct them; and if any practices exist contrary to the
principles of justice and humanity within the reach of our laws or our
influence, we are inexcusable if we do not exert ourselves to restrain
and abolish them.
I deem it my duty on this occasion to suggest, that the land is not yet
wholly free from the contamination of a traffic, at which every feeling
of humanity must for ever revolt,--I mean the African slave-trade.[18]
Neither public sentiment, nor the law, has hitherto been able entirely
to put an end to this odious and abominable trade. At the moment when
God in his mercy has blessed the Christian world with a universal peace,
there is reason to fear, that, to the disgrace of the Christian name and
character, new efforts are making for the extension of this trade by
subjects and citizens of Christian states, in whose hearts there dwell
no sentiments of humanity or of justice, and over whom neither the fear
of God nor the fear of man exercises a control. In the sight of our law,
the African slave-trader is a pirate and a felon; and in the sight of
Heaven, an offender far beyond the ordinary depth of human guilt. There
is no brighter page of our history, than that which records the measures
which have been adopted by the government at an early day, and at
different times since, for the suppression of this traffic; and I would
call on all the true sons of New England to co-operate with the laws of
man, and the justice of Heaven. If there be, within the extent of our
knowledge or influence, any participation in this traffic, let us
pledge ourselves here, upon the rock of Plymouth, to extirpate and
destroy it. It is not fit that the land of the Pilgrims should bear the
shame longer. I hear the sound of the hammer, I see the smoke of the
furnaces where manacles and fetters are still forged for human limbs. I
see the visages of those who by stealth and at midnight labor in this
work of hell, foul and dark, as may become the artificers of such
instruments of misery and torture. Let that spot be purified, or let it
cease to be of New England. Let it be purified, or let it be set aside
from the Christian world; let it be put out of the circle of human
sympathies and human regards, and let civilized man henceforth have no
communion with it.
Public-domain text, read in full here on John Shaqi.
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