The Great Speeches and Orations of Daniel Webster: With an Essay on Daniel Webster as a Master of English StyleWebster, Daniel
History
The Great Speeches and Orations of Daniel Webster: With an Essay on Daniel Webster as a Master of English Style
Webster, Daniel
Speeches, addresses, etc., American; United States -- Politics and government -- 1815-1861; Webster, Daniel, 1782-1852
The truth is, Mr. Chairman, that all these obsolete and exploded notions
had their origin in very mistaken ideas of the true nature of commerce.
Commerce is not a gambling among nations for a stake, to be won by some
and lost by others. It has not the tendency necessarily to impoverish
one of the parties to it, while it enriches the other; all parties gain,
all parties make profits, all parties grow rich, by the operations of
just and liberal commerce. If the world had but one clime and but one
soil; if all men had the same wants and the same means, on the spot of
their existence, to gratify those wants,--then, indeed, what one
obtained from the other by exchange would injure one party in the same
degree that it benefited the other; then, indeed, there would be some
foundation for the balance of trade. But Providence has disposed our lot
much more kindly. We inhabit a various earth. We have reciprocal wants,
and reciprocal means for gratifying one another's wants. This is the
true origin of commerce, which is nothing more than an exchange of
equivalents, and, from the rude barter of its primitive state, to the
refined and complex condition in which we see it, its principle is
uniformly the same, its only object being, in every stage, to produce
that exchange of commodities between individuals and between nations
which shall conduce to the advantage and to the happiness of both.
Commerce between nations has the same essential character as commerce
between individuals, or between parts of the same nation. Cannot two
individuals make an interchange of commodities which shall prove
beneficial to both, or in which the balance of trade shall be in favor
of both? If not, the tailor and the shoemaker, the farmer and the smith,
have hitherto very much misunderstood their own interests. And with
regard to the internal trade of a country, in which the same rule would
apply as between nations, do we ever speak of such an intercourse as
prejudicial to one side because it is useful to the other? Do we ever
hear that, because the intercourse between New York and Albany is
advantageous to one of those places, it must therefore be ruinous to the
other?
Public-domain text, read in full here on John Shaqi.
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