much laughter the men would crowd around and squat on the ground
tightly packed together. Imagine what a picture that was. Splendid
stalwart young men they were, hundreds and hundreds of them, with
healthy merry faces, and behind them in the distance the green trees
and the sunset. Of course smoking was allowed, and I generally had
some boxes of cigarettes to pass round. Then I would tell them of our
trip to Rome and of my following out the injunction of making the most
of a fortnight's leave by turning it into three weeks; of my puzzling
the R.T.O. in Paris by asking for transportation to Rome via
Marseilles, as we had abandoned the idea of travelling via Calcutta on
account of the submarine menace; of my being unable to enter the
Casino at Monte Carlo because officers were not admitted in uniform,
and the only mufti I had brought with me was my pyjamas which I had
left at the hotel; of the two casualties in the Paris barrage; of the
time I gave C.B. to "Yorky" when I saw he had partaken too freely of
coffee, and of the delightful memories of Italy which we had brought
back with us. The talk was not all humorous. I managed to get in many
little sermons between the lines, or as I put it, "the lecture was
impregnated with the poison of morality." Men assimilated that poison
more readily when handed out to them in such doses. Then the sun would
set and the evening shadows lengthen, and finally the stars would come
out over the scene and the mass of men before me would merge into one
great blur, which sent up, nevertheless, roars of merry laughter. What
appealed to them most was the way a padre and forty-four wild
Canadians, in the biggest war the world has ever known, were able to
break through the Hindenburg line of army red tape.
Our machine gun battalion was quartered south of the St. Pol road at a
place called Averdoignt. It was a lovely little village, very quiet
and well away from the line, with pretty orchards and a stream at the
back. When it was only possible to have a voluntary service in the
evening, I would get a group of men as a body-guard and start off down
the village to the quaint old church, halting at every farmyard on the
way and calling out to those billeted there, "Come on, you heathen,
come to the voluntary church parade." In the most good-natured (p. 259)
way, dragging their reluctant pals with them, men would come out and
swell our ranks until, by the time we reached the church, there was a
good congregation. There against the wall of the building I would
plant a table borrowed from the Cure's house, make it into an altar,
distribute hymn books, and start the service, while the evening lights
in the sky tinged the scene with a soft beauty.
Public-domain text, read in full here on John Shaqi.
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