There he would sleep till he got so hot that he woke me up again burrowing his way out. It would not be long before once again the cold of the tent drove him to seek refuge in my bed. I hardly ever had a night's complete rest. Once I rolled over on him, and, as he was a very fiery tempered little dog, he got very displeased and began to snap and bark in a most unpleasant manner. As the sleeping bag was tightly laced it was difficult to extract him. Philo waged a kind of submarine warfare there until grasping his snout, I pulled him out and refused all his further appeals for readmission. My little tent gave me great comfort and a sense of independence. I could go where I pleased and camp in the lines of the battalions when they came out of the trenches. This enabled me to get into closer touch with the men. One young western fellow said that my encampment consisted of a caboose, my tent, a cayouse, which was Dandy, and a papoose, which was my little dog, friend Philo. Now that I had a comfortable billet of my own I determined that Romarin was too far from the men, so I removed my settlement up to the Neuve Eglise road and planted it near some trees in the field just below the row of huts called Bulford Camp. At this time, Murdoch MacDonald went to the transport lines, and his place was taken by my friend Private Ross, of the 16th Battalion, the Canadian Scottish. He stayed with me to the end. We were very comfortable in the field. Ross made himself a bivouac of rubber sheets. Dandy was picketed not far off and, under the trees, my little brown pyramid tent was erected, with a rude bench outside for a toilet table, and a large tin pail for a bath-tub. When the battalions came out of the line and inhabited Bulford Camp and the huts of Court-o-Pyp, I used to arrange a Communion Service for the men every morning. At Bulford Camp the early morning services were specially delightful. Not far off, was the men's washing place, a large ditch full of muddy water into which the men took headers. (p. 096) Beside it were long rows of benches, in front of which the operation of shaving was carried on. The box I used as an altar was placed under the green trees, and covered with the dear old flag, which now hangs in the chancel of my church in Quebec. On top was a white altar cloth, two candles and a small crucifix. At these services only about ten or a dozen men attended, but it was inspiring to minister to them. I used to hear from time to time that so and so had been killed, and I knew he had made his last Communion at one of such services. It was an evidence of the changed attitude towards religion that the men in general did not count it strange that soldiers should thus come to Holy Communion in public. No one was ever laughed at or teased for doing so.