The Great White Hand; Or, the Tiger of Cawnpore: A story of the Indian MutinyMuddock, J. E. (Joyce Emmerson)
History
The Great White Hand; Or, the Tiger of Cawnpore: A story of the Indian Mutiny
Muddock, J. E. (Joyce Emmerson)
Anglo-Indian fiction; India -- History -- Sepoy Rebellion, 1857-1858 -- Fiction; Kanpur (India) -- Fiction
But this was not the case with Nana Sahib, nor the wily Azimoolah.
The centralisation of the rebellion was to place the power in one
pair of hands. The Nana craved for power, and he had no intention of
recognising the authority of the King, to whom he would have to be
subordinate. That, however, formed no part of his programme. But, for
a time, the Sepoy leaders declared their intention of going to Delhi,
and they made one short march on the road as far as a place called
Kullianpore. Here, with all their elephants ladened with the English
treasure, their artillery, and heaps of ammunition, they halted. The
Nana had accompanied them thus far. He knew that by humouring their
first impulse he might bend them to his will. His craft and cunning
were truly remarkable.
“Comrades,” he cried, as he commenced to harangue them, “we make common
cause. And I ask you, would you be slaves? If you go to Delhi your
necks must bear the King’s yoke. Remember all that I have done--all
that I have sacrificed to give you liberty. From these English I drew
wealth, but I have forfeited all in order that you may be free. Why
should you go to the Imperial City? If you concentrate yourselves at
any given point, it is certain that the Feringhees will mass their
forces against that point and crush you. It is by spreading ourselves
over a large area that our hopes of success lie. The British have not
troops enough to attack all our strongholds. Again I say, what can
Delhi offer you more than I can? Have we not a fair city here?
“The power of the English in Europe is declining; they are weak in
India; the vast breadth of country over which the faithful followers
of the Prophet are asserting their independence is stripped of troops.
What then have we to fear? Remain here and recognise my rule. Restore
the Peishwahship, and I promise you wealth, freedom, honour and glory.”
The voice of the charmer prevailed. The leaders wavered in their
determination. They conferred one with another, then up they spoke,
almost as one man, and answered the Nana Sahib--
“We go back--we devote our lives to your service--we will do your
bidding.”
The Mahratta smiled. He saw that the game was in his own hands, and
that his ambition and malice might be gratified at one blow. Here were
four disciplined native regiments--together with his Bhitoor retainers,
who numbered alone nearly one thousand, and were all trained soldiers,
some hundreds of guns, heaps of ammunition, and abundance of treasure.
With such a force, what might he not do?
Public-domain text, read in full here on John Shaqi.
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