The great white way;: a record of an unusual voyage of discovery, and some romantic love affairs amid strange surroundingsPaine, Albert Bigelow
Science
The great white way;: a record of an unusual voyage of discovery, and some romantic love affairs amid strange surroundings
Paine, Albert Bigelow
Science fiction
They are deeply opposed to what we know as progress,[4] believing it
conducive only to discontent and evils innumerable. They regard with
sorrowful distrust our various mechanical contrivances. They are not
surprised to learn that men are still condemned to death in our country,
for the last man so condemned here was convicted of contriving a means
to propel a craft without oars—in fact, a sail. It was a poor sail at
that, and of little value save as an ornament. I said we might punish a
man in our country, too, for inventing such a sail, though I thought we
would hardly kill him. And then we learned that this man wasn’t killed
either, for the Princess of that time, being still very young and
unmarried, had, in accordance with divine precedent, looked upon the
inventor and loved him, and granted him her hand in marriage—for this,
it appears, was their one method of royal pardon, and certainly a
pleasant one for the inventor. The sail, she told them, had been sent
from the sun, so that the winds of the fields might aid them, which was
all very beautiful, though it seems that the sun might have sent a
better sail.
Footnote 4:
In comparing Mr. Chase’s record of the customs and characteristics of
the Antarctic race with those of the ancient Peruvians, we find in
Prescott (The Conquest) a paragraph which reveals still further the
striking similarity between the two races. Prescott says:
“Ambition, avarice, the love of change, the morbid spirit of
discontent, those passions which most agitate the minds of men, found
no place in the bosom of the Peruvian. The very condition of his being
seemed to be at war with change. He moved on in the same unbroken
circle in which his fathers had moved before him, and in which his
children were to follow. It was the object of the Incas to infuse into
their subjects a spirit of tranquillity, a perfect acquiescence in the
established order of things.”
It was the same Princess and her consort who began this great central
temple in honor of their happiness, and who established as universal
throughout the nation the “Pardon of Love”—that forever after no one who
truly loved, and was so beloved in return, could perish by violence, and
no one has so perished for more than five hundred of their long nights.
The invention of the present Princess and her brother—the
dark-dispeller—has been explained to them as also a gift of the sun, to
aid it in vanquishing the long night, though, as it has thus far never
been made to work and is regarded by Gale as hopeless, it would seem
that in this case, as in the other, the sun might have sent a better
one.
This temple, however, is flawless. It stands on an island in the midst
of a lake, or rather a widening of the river, and is, as before noted,
located exactly at the point where the sun, during its daily circuit,
appears always equidistant, above the horizon.[5] It is therefore on the
earth’s southern axis, and represents, to us, the South Pole.
Public-domain text, read in full here on John Shaqi.
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