All that has seemed to refer only to England, but the same essential democracy of the Bible came to America and founded the new nation. It was a handful of Puritans turned Pilgrims who set out in the Mayflower to give their Bible ideas free field. In a dozen years (1628-40), under Laud's persecution, twenty thousand Englishmen fled to join those Pilgrims. And how much turned on that! Suppose it had not happened. Then the French of the North and the cavaliers of Virginia, with the Spanish of the South, would have had only the Dutch between them. And of the four, only the Dutch had free access to the Bible. The new land would not have been English. It is an English writer who says that North America is now preparing the future of the world, and English speech is the mold in which the folk of all the world are being poured for their final shaping.[1] It is the democracy of the Bible which is the fundamental democracy of America, in which every man has it accented to him that he is so much a child of God that his rights are inalienable. They cover life and liberty and the pursuit of happiness. And though we have held that principle of democracy inconsistently at times, and have paid a terrible price for our inconsistency in the past, and may pay it in the future again, it is still true that the fundamental democracy of our American life is only that essential democracy of the Bible, where every man is made the equal of his fellow by being lifted into the same relation with Almighty God. [1] Trevelyan, England under the Stuarts, p. 174. The Bible makes its moral appeal on the same basis. If a man is a child of God, then he is shut up to duties which cannot be avoided. Some one else may tell a man his duty in a true monarchy. In a democracy each man stands alone at the most solemn point of his duty. There is no safe democracry where men refuse to stand alone there. In Jefferson's great speech, replying to the forebodings of Patrick Henry, he insisted that if men were not competent to govern themselves they were not competent to govern other people. The first duty of any man is to take his independent place before God. Democracy is the social privilege that grows out of the meeting of these personal obligations.