It ought to be added that the Bible has greatly suffered in all its history at the hands of men who have believed in it and have fought in its behalf. Many of the controversies which were hottest were needless and injurious. All the folly has not been on one side. Some one referred the other day to a list of more than a hundred scientific theories which were proposed at the beginning of the last century and abandoned at the end of it. Scientific men are feeling their way, many of them reverently and devoutly, some of them rather blatantly and with a readiness for publication, which hastens them into notoriety. But there has been enough folly on both sides to make every one go cautiously. It has been remarked that in Dr. Draper's book The Conflict Between Science and Religion he makes science appear as a strong- limbed angel of God whereas religion is always a great ass. The title of the book itself is not fair. In no proper understanding of the words can there be any conflict between science and religion. There can be a conflict, as Dr. Andrew D. White puts it, between science and theology. There can certainly be contest between scientists and religionists. Science and religion have no conflict. It is interesting to observe how far back most of the supposed conflicts actually lie. There is no warfare now; and, while our fathers one or two generations ago felt that they must fly to the defense of religion against the attacks of science, no man wastes his strength doing that to-day. That period has passed. The trouble is that some good people do not know it, and are just fond enough of a bit of a tussle to keep up the fighting in the mountain-passes while out in the plain the main armies have laid down their arms and are busy tilling the soil. The period of conflict is past, partly because we are learning to distinguish between the Bible as it really is and certain long-established ideas about the Bible which came from other sources and have become attached to it until it seemed to sustain them. The proper doctrine of evolution is entirely compatible with the Bible. The great Dr. Hodge declared that the consistent Darwinian must be an atheist. For that matter, Shelley defended himself by saying that, of course, "the consistent Newtonian must necessarily be an atheist." But fifty years have made great changes in the doctrine of evolution, and the old scare has been over for some time. Newton is honored in the church quite as much as in the university, and Darwin is not a name to frighten anybody. Understanding evolution better and knowing the Bible better, the two do not jangle out of tune so badly but that harmony is promised.