The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and LiteratureMcAfee, Cleland Boyd
History
The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and Literature
McAfee, Cleland Boyd
Bible -- History; Bible -- Influence; Bible and literature; Bible. English -- Versions -- Authorized
A moment ago it was said that as a piece of
literature the Bible must accept the standards
of other literary books. For all present purposes
we can define great literature as worthy
written expression of great ideas. If we may
take the word "written" for granted, the rough
definition becomes this: that great literature is
the worthy expression of great ideas. Works
which claim to be great in literature may fail
of greatness in either half of that test. Petty,
local, unimportant ideas may be well clothed,
or great ideas may be unworthily expressed; in
either case the literature is poor. It is not until
great ideas are wedded to worthy expression
that literature becomes great. Failure at one
end or the other will explain the failure of most
of the work that seeks to be accounted literature.
The literary value of a book cannot be determined
by its style alone. It is possible to
say nothing gracefully, even with dignity, symmetry,
rhythm; but it is not possible to make
literature without ideas. Abiding literature
demands large ideas worthily expressed. Now,
of course, "large" and "small" are not words
that are usually applied to the measurement of
ideas; but we can make them seem appropriate
here. Let us mean that an idea is large or
small according to its breadth of interest to the
race and its length of interest to the race. If
there is an idea which is of value to all the
members of the human race to-day, and which
does not lose its value as the generations come
and go, that is the largest possible idea within
human thought. Transient literature may do
without those large ideas. A gifted young reporter
may describe a dog fight or a presidential
nominating convention in such terms as lift his
article out of carelessness and hasty newspaper
writing into the realm of real literature; but it
cannot become abiding literature. It has not a
large enough idea to keep it alive. And to any
one who loves worthy expression there is a sense
of degradation in the use of fine literary powers
for the description of purely transient local
events. It is always regrettable when men with
literary skill are available for the description of
a ball game, or are exploited as worthy writers
about a prize-fight. If a man has power to
express ideas well, he ought to use that power
for the expression of great ideas.
Public-domain text, read in full here on John Shaqi.
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