The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and LiteratureMcAfee, Cleland Boyd
Religion
The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and Literature
McAfee, Cleland Boyd
Bible -- History; Bible -- Influence; Bible and literature; Bible. English -- Versions -- Authorized
for their great city"; or this, "In the energetic language of the prophet,
Machiavelli was mad for the sight of his eyes which he saw."
And if Macaulay is baffling in the abundance of material, surely John
Ruskin is worse. Carlyle's English style ran into excess of roughness;
Macaulay's ran into excess of balance and delicacy. John Ruskin's
continued to be the smoothest, easiest style in our English literature. He
also was a Hebraic spirit, but of the gentler type. Mr. Chapman calls him
the Elisha to Carlyle's Elijah, a capital comparison.[38] Ruskin is one
of the few writers who have told us what formed their style. In the first
chapter of _Præterita_ he pays tribute to his mother. He himself chose to
read Walter Scott and Pope's Homer; but he says: "My mother forced me by
steady daily toil to learn long chapters of the Bible by heart, as well as
to read it, every syllable aloud, hard names and all, from Genesis to the
Apocalypse about once a year; and to that discipline--patient, accurate,
and resolute--I owe not only a knowledge of the Book which I find
occasionally serviceable, but much of my general power of taking pains and
the best part of my taste in literature." He thinks reading Scott might
have led to other novels of a poorer sort. Reading Pope might have led to
Johnson's or Gibbon's English; but "it was impossible to write entirely
superficial and formal English" while he knew "by heart the thirty-second
of Deuteronomy, the fifteenth of 1 Corinthians, the One hundred and
nineteenth Psalm, or the Sermon on the Mount." In the second chapter of
_Præterita_ he is even more explicit. "I have next with deeper gratitude
to chronicle what I owed to my mother for the resolute persistent lessons
which so exercised me in the Scripture, as to make every word of them
familiar in my ear as habitual music, yet in that familiarity reverenced
as transcending all thought and ordering all conduct." He tells how his
mother drilled him. As soon as he could read she began a course of Bible
work with him. They read alternate verses from the Genesis to the
Revelation, names and all. Daily he had to commit verses of the Scripture.
He hated the One hundred and nineteenth Psalm most; but he lived to
cherish it most. In his old Bible he found the list of twenty-six chapters
taught by his mother.
Public-domain text, read in full here on John Shaqi.
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