In the _Communist Manifesto_ Marx used the term “proletariat” in the sense in which it was used by Barnave and other Intellectuals of the French Revolution, not as it is commonly used to-day, as a synonym for the wage-earning class. The term as used by Marx connoted not merely an absence of property, not merely poverty, but a peculiar state of degradation. Just as in Roman society the term was applied to a large class, including peasants, wage laborers, and others without capital, property, or assured means of support, unfit and unworthy to exercise political rights, so the term was used by Marx, as it had been by his predecessors, to designate a class in modern society similarly denied the rights of citizenship. When Marx wrote in 1847 this was the condition of the wage-earning class in every European country. In no one of these countries did the working-class enjoy the right of suffrage. Marx saw no hope of any amelioration of the lot of this class. On the contrary, he believed that the evolution of society would take the form of a relentless, brutal process, unrestrained by any humane consciousness or legislation, which would culminate in a division of society into two classes, on the one hand a very small ruling and owning class, on the other hand the overwhelming majority of the population. He specifically rejected the idea of minority rule: “All previous historical movements were movements of minorities, or in the interest of minorities. _The proletarian movement is the self-conscious independent movement of the immense majority, in the interest of the immense majority._ The proletariat, the lowest stratum of our present society, cannot stir, cannot raise itself up, without the whole superincumbent strata of official society being sprung into the air.” Not only does Marx here present the proletarian uprising as the culmination of a historical process which has made proletarians of “the immense majority,” but, what is more significant, perhaps, he presents this movement, not as a conscious _ideal_, but as an inevitable and inescapable _condition_. In 1875, in a famous letter criticizing the Gotha program of the German Social Democrats, he wrote: “Between capitalist and communist society lies the period of the revolutionary transformation of the one into the other. This requires a political transition stage, which can be nothing less than the revolutionary dictatorship of the proletariat.” It is mainly upon this single quotation that Lenin and his followers rely in claiming Marxian authority for the régime set up in Russia under the title the Dictatorship of the Proletariat. The passage cited cannot honestly and fairly be so interpreted. We are bound to bear in mind that Marx still held to the belief that the revolution from capitalist to communist society could only take place when the proletariat had become “the immense majority.”