The history of the modern city of Oneida goes back to 1829, when the present site was purchased by Sands Higinbotham, who is regarded as the founder of the town and in honor of whom one of the municipal parks is named. In the southeastern part of the city is the headquarters of the Oneida Community, originally a communistic society but now a business corporation, which controls important industries here, at Niagara Falls and elsewhere. The Oneida Community was founded in 1847 by John Humphrey Noyes (1811-1866), and attracted wide interest because of its pecuniary success and its peculiar religious and social principles. Noyes was originally a clergyman, but broke away from orthodox religion to found a sect of his own in Putney, Vt., where he lived. This sect was known as the "Association of Perfectionists" and formed the nucleus of the community which Noyes later established at Oneida. The principles of the new community were based on the idea that true Christianity was incompatible with individual property, either in things or in persons. Consequently the new community held all its property in common. Marriage in the conventional sense of the word was abolished. The community was much interested in the question of race improvement by scientific means, and maintained that at least as much scientific attention should be given to the physical improvement of human beings as is given to the improvement of domestic animals. The members claimed to have solved among themselves the labor question by regarding all kinds of service as equally honorable, and respecting every person in accordance with the development of his character. The members had some peculiarities of dress, mostly confined, however, to the women, whose costumes included a short dress and pantalets, which were appreciated for their convenience if not for their beauty. The women also adopted the practice of wearing short hair, which it was claimed saved time and vanity. Tobacco, intoxicants, profanity, obscenity, found no place in the community. The diet consisted largely of vegetables and fruits, while meat, tea and coffee were served only occasionally. For good order and the improvement of the members, the community placed much reliance upon a very peculiar system of plain speaking they termed mutual criticism. Under Mr. Noyes' supervision it became in the Oneida Community a principal means of discipline and government.