The greatest story in the world, period 1 (of 3) : $b [From the earliest times to A. D. 100]Hutchinson, Horace G. (Horace Gordon)
History
The greatest story in the world, period 1 (of 3) : $b [From the earliest times to A. D. 100]
Hutchinson, Horace G. (Horace Gordon)
World history
Directly they began to feel the reality of Christ's message, and that
He really was a divine Person, then they, naturally, were able to see
in His message and teaching a great deal that the fishermen had not
understood. They saw that it was a message which could be {226}
interpreted in such a way as to fit in with all that philosophical
speculation with which the minds of all educated men in the world
were full. It not only fitted in with that speculation, but it
seemed to come as the crown and the completion of it all. It gave it
just what it had been very badly wanting. It brought God into a
world that had been seeking, seeking very hard, to find God, but a
world, as we have seen, that, in spite of all the seeking, was
practically Godless.
[Sidenote: The designed end]
Now, that is the conclusion of this Greatest Story in the World, or,
at least, it is the point at which it seems best to me to leave it.
The threads of the story have come together now. They have come
together in this sense, that we have the great machine formed by the
Roman government ready to convey any message throughout the length
and breadth of the world (or of what was then counted as making up
the world). That is the first thing. Then we have the Greek thought
distributed all along the world roads which this machine had made,
and along which it keeps up the communications. And finally we have
the Jews, that people of such extraordinary toughness, so
marvellously determined to hold on to their own ways of life and of
serving God, thoroughly dispersed all the world over, and so carrying
their religion and their religious books, which are the base of the
Christian religion, with them everywhere.
These are the three great facts which have come together at this
point at which we are leaving this great story--the Roman
world-power, the Greek world-thought, the Christian world-religion.
That the last had to go through dreadful trials and suffer terrible
persecution before it could become world-wide (even as the world was
understood then) makes no {227} difference. The foundations had been
laid on which it was to be built.
I do not know how it may seem to you, but to me it rather looks as if
the whole story, all through the ages, even from the first page where
we began to trace it, say some five thousand years before Christ, had
been working up to just this point--as if it all had been designed to
this end.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account