The greatest story in the world, period 1 (of 3) : $b [From the earliest times to A. D. 100]Hutchinson, Horace G. (Horace Gordon)
History
The greatest story in the world, period 1 (of 3) : $b [From the earliest times to A. D. 100]
Hutchinson, Horace G. (Horace Gordon)
World history
We find many evidences, and evidences of many different kinds, of the
sea-faring habits of the ancient Cretans, and of their great power.
We find Minoan works of art in the tombs of Egyptian kings, and
Egyptian ornaments in the Minoan palaces. We find, as I have said,
the Minoan bronze work as far to the west as Sicily. Athens, the
great Athens of Greece, seems to have been subject to the Minoans and
to have paid tribute to them. And a very cruel form some of that
tribute took. According to the old historians, they had to send
seven maidens and seven youths each year to Crete; and we seem to be
able to guess the purpose for which they were sent.
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The legend is that they had to be sent each year to be devoured by,
or be sacrificed to, a Cretan monster called the Minotaur. The name
Minotaur is from Minos and tauros, meaning a bull. It was figured as
a half human, half bull-like monster.
[Sidenote: The Labyrinth]
One of the most famous of the buildings discovered by the diggers in
Crete is the Labyrinth, a building of an immense number of passages
in which you were almost certain to lose your way if you did not know
it. You would be lost, and never come back, and the Minotaur was
supposed to live in this Labyrinth, and you would wander about there
till he came upon you and killed you.
[Illustration: COIN OF KNOSSOS (SHOWING LABYRINTH).]
This legend of the Minotaur and the Labyrinth is particularly worth
attending to because it shows us so well how the unreal stories grew
up out of the real, and how we are sometimes able to find out the
real truth under the unreal story.
There was this real Labyrinth in Crete; and this tribute of seven
maids and seven youths was, we may be tolerably sure, demanded of the
Athenians. One or more of the drawings on the Minoan palace walls
show bull-fights going on, and in the bull-ring are not only men, but
also maidens, fighting the bull. One does not know whether all the
Athenian maidens and youths were intended for this bull-fighting, but
it is exceedingly likely that many of them were condemned to it, just
as prisoners of war and others were made to fight lions in the
amphitheatre at Rome. And out of this fact, of the maidens and
youths in the bull-ring, might very easily grow the story of the
Minotaur--the bull-monster of Minos--and his victim.
{82}
How Theseus slew the Minotaur and found his way out of the Labyrinth
by a clue given him by Ariadne, the king's daughter, who had fallen
in love with him, is all a further fancy that grew up out of the
solid facts of the Labyrinth and the bull-fighting.
Public-domain text, read in full here on John Shaqi.
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