The greatest story in the world, period 1 (of 3) : $b [From the earliest times to A. D. 100]Hutchinson, Horace G. (Horace Gordon)
History
The greatest story in the world, period 1 (of 3) : $b [From the earliest times to A. D. 100]
Hutchinson, Horace G. (Horace Gordon)
World history
It is very wonderful that these ancient people should have been able
to make their power felt so far from their home island, because of
the difficulty in crossing the open seas. Their ships were propelled
by the oars of rowers and by the wind in the sails when the wind was
in their favour--that is to say, was blowing in the direction in
which they wanted to go. The sails of modern sailing vessels are so
arranged that our ships can sail up into the wind, as it is called.
They can go in a direction at right angles to the direction of the
wind very easily, and even when it is a little opposed to them, by
means of setting the sails so as to catch the wind side-ways. But
there is no evidence that the Minoans were able to do this, and we
know that in far later days of our story no such device was used.
They had a squarish-shaped sail attached to the mast, more like our
lug-sail than any other kind of rigging that is used now. And yet,
with these poor appliances, they went to Egypt, to Syria, and to
Sicily, and no doubt farther west again. And they went in numbers,
for otherwise they would not have been able to subjugate the native
people as we know that they did at Athens.
[Sidenote: The pirates]
We may suppose that they went for a double purpose--for trade and
also for piracy, to take forcible possession of what they wanted
wherever they found it. In those days, and for a long time
afterwards, it does not seem as if they had any idea that it was
contrary to what was right and just to take anything that they were
able to take from another nation. Any {83} idea of what we call
international justice was very little thought of, if thought of at
all. They could, and they did, make laws among themselves which
surprise us by their justice, but these laws were for each nation
itself. We have seen the idea of a single god, supreme over a whole
nation, held at times by them, but even that did not mean that they
had an idea of a single god supreme over the whole of the world. He
was a national god only, and if the idea of the divine law was thus
national only, it was not likely that they would have the idea that
any laws made by man were to be obeyed beyond the limits of the
nation by which they were made.
So we may be sure that these ancient Minoans were what we should call
pirates. They swept the sea in their ships attacking and capturing
the ships of other peoples wherever they found them, and landing and
making forays on the mainland much as the Vikings of Norway did
around our own shores at a far later date. And this state of things
in the Mediterranean is worth particular attention because these
pirates, of one nation or another, will be found actively at work all
through the pages of this great story of mankind. The Mediterranean
was not freed from them until a very recent date.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account