The greatest story in the world, period 1 (of 3) : $b [From the earliest times to A. D. 100]Hutchinson, Horace G. (Horace Gordon)
History
The greatest story in the world, period 1 (of 3) : $b [From the earliest times to A. D. 100]
Hutchinson, Horace G. (Horace Gordon)
World history
But even so, within ten years the Jews that were left in Jerusalem
again tried to form alliances against Babylon, and this time the
great eastern power seems to have resolved to make a final end of the
business. Jerusalem was attacked by a siege, and so resolutely
defended that it held out for nearly a year and a half; but in the
end it had to yield. Its defending walls and many of its chief
buildings were overthrown, and, most dreadful of all in the eyes of
the Jews, their holy temple of Jehovah was destroyed by fire after
being robbed of its valuable and sacred vessels.
The date of the Fall of Jerusalem is 586 B.C. Surely it must have
seemed to the unhappy people, in spite of the hope of return which
even Jeremiah, the prophet of all this terrible calamity, held out to
them, that they were wiped out as a nation. The might of Babylon
must have appeared too great ever to be overthrown.
I have said so much about the Jews and their misfortunes, although
they were a people of so little apparent importance in comparison
with the great empires on either side of them, because all that
happened to them, small nation though they were, has been really of
the very greatest importance in {107} making the story of the world
what it is. It is through them, and by reason of these disasters,
and others of the same kind of which I will tell you soon, that they
were scattered all over the world. And being thus scattered, and
holding to their traditions and to their religion with a tenacity
which no other people in the whole story ever has shown, they took
those traditions and that religion everywhere.
[Sidenote: The religion of the Jews]
And here I would draw your attention to a fact about the Jews and the
Jewish religion which we are rather apt to forget. We are accustomed
to speak of Jews and Christians as if they were entirely opposed to
each other in every possible way, as if the one was absolutely the
opposite of the other. And so, in one, and perhaps the very most
important, point of the Christian religion they are, because the Jews
deny the divine nature of Christ which is the very chief point in the
Christian religion. But, for all that, we must never forget that it
was on the Jewish religion that the Christian religion was founded.
It was the religion that came into the minds and hearts of men who
had been trained up in the Jewish religion. The early Christians
were Jews, for the most part. Christ Himself was a Jew, brought up
in the Jewish religion, and we know that He said He came to "fulfil,"
not to destroy. He was, on His human side, the last of those Hebrew
prophets of whom the first, in point of time, was Amos.
Public-domain text, read in full here on John Shaqi.
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