The greatest story in the world, period 2 (of 3) : $b The further story of the Old World up to the discovery of the NewHutchinson, Horace G. (Horace Gordon)
History
The greatest story in the world, period 2 (of 3) : $b The further story of the Old World up to the discovery of the New
Hutchinson, Horace G. (Horace Gordon)
World history
John's death, in fact, seems to have caused the support of the barons
to swing back yet again to the rightful heir to the Crown. Amongst
other degradations which he had brought on his country John had sworn
fealty to the Pope for his possession of England and Ireland. Our
islands had, therefore, in theory, become a possession of the Pope
held by the English king as his vassal, and few things in the whole
of our great story are more remarkable than the power which the Popes
continued to wield over all Europe, except its eastern fringe, at the
very time when the position of the Popes {163} themselves was so very
insecure at Rome that we actually find them, not only unable to
enforce their authority in the city, but now and then compelled to
fly from it for their own personal safety.
[Sidenote: The cities of Italy]
It is very interesting to see what happened in the country which we
now call Italy, because it was something that was rather different
from that which happened elsewhere. It was different just because
there was this contest between the Pope and the Emperor going on all
the while, complicating the already difficult position caused by the
feudal system.
It is necessary, for the understanding of what happened, that we
should free our minds of any idea of a single country, a unity,
called Italy, as we know Italy now. There was no such idea in men's
minds at the time reached by our story, and we can understand what
happened much better if we can get back to their point of view.
For them there was the Emperor, with his very extensive but rather
vague claim over a good deal of what Charlemagne had made his own.
Then the feudal system had created what were practically independent
provinces in the north of Italy as elsewhere. And then there came in
the Pope, the power of the Church. And the power of the Church had
its principal political influence, as regards Italy, in this: that
just as at Rome the Pope, who was originally no more than the Bishop
of Rome, had come to have almost, if not quite, sovereign power in
the city and its neighbourhood, so too in other cities the bishops
began to exercise, not so much sovereign power as the power of chief
magistrates in addition to their own spiritual power. Important
cities, like Florence, Milan, and Pisa, claimed an independence which
the Emperor found it his best policy to concede to them. They were
fortified with walls which the inhabitants were well able to defend
at need. The feudal lords {164} at the same time had their castles
in the country, outside the towns.
Public-domain text, read in full here on John Shaqi.
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