The greatest story in the world, period 2 (of 3) : $b The further story of the Old World up to the discovery of the NewHutchinson, Horace G. (Horace Gordon)
History
The greatest story in the world, period 2 (of 3) : $b The further story of the Old World up to the discovery of the New
Hutchinson, Horace G. (Horace Gordon)
World history
It was in the year following the disastrous enterprise of Peter the
Hermit, that these Crusaders, starting from different points in
Europe, came together at Constantinople. Trouble arose then, because
the Emperor of the East wished the leaders to do homage to him. That
meant that any victory they might win in the Holy Land would be a
victory gained for him. Homage is a word derived from _homo_, a man,
and the meaning of "doing homage" was that you confessed yourself the
_homo_, or man, of him to whom you did it.
Thus the Emperor desired these leading Crusaders to be his "men," in
the sense that any lands and cities that they conquered should be
his. That was not quite the idea which they had in their own minds,
when they came to his assistance. The Emperor's view was that all
Asia Minor and Palestine and other lands such as Egypt, which the
Saracens had taken, really belonged to his Empire and should be given
back to the Empire if the Crusaders could gain them.
{136}
The outcome of this difference of opinion seems to have been that the
leaders of the Crusade did homage, reluctantly, to the Emperor, but
perhaps they had the thought in the back of their minds, as they did
it, that it was an oath which they might break. However that may be,
when the time came to fulfil their vow--for they won a quick and easy
success over the Turks in Asia Minor and Syria--they did not give up
Palestine and the Holy Places to the Emperor. A portion of Asia
Minor which they regained from the Saracens was handed over to the
Emperor, but as for Palestine itself, that was taken, and it was
retained, by the Crusaders; and the chief result of that first and
most successful of the Crusades was that a Christian Kingdom of
Jerusalem was set up, and was maintained for nearly a century--from
1097 to 1187. The name of Kingdom of Jerusalem and the title of king
endured for many years more, but the kingdom then consisted of no
more than a strip of the coast-line of the Levant and did not include
the city of Jerusalem at all.
But though the Christians were able to hold this new kingdom in the
East for nearly a hundred years, it was within less than fifty that
the very important frontier city of the Eastern Empire, Edessa, in
Asia Minor, was taken by the Saracens. The Emperor at once sent out
another appeal to the West, and this appeal became the occasion of
the second Crusade, undertaken in 1146.
Public-domain text, read in full here on John Shaqi.
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