Whence, then, these pressures, and where this Potter? The answer of the formula is--"By reflecting as a mirror the glory of the Lord we are changed." But this is not very clear. What is the "glory" of the Lord, and how can mortal man reflect it, and how can that act as an "impressed force" in moulding him to a nobler form? The word "glory"--the word which has to bear the weight of holding those "impressed forces"--is a stranger in current speech, and our first duty is to seek out its equivalent in working English. It suggests at first a radiance of some kind, something dazzling or glittering, some halo such as the old masters loved to paint round the head of their Ecce Homos. But that is paint, mere matter, the visible symbol of some unseen thing. What is that unseen thing? It is that of all unseen things the most radiant, the most beautiful, the most Divine, and that is _Character_. On earth, in Heaven, there is nothing so great, so glorious as this. The word has many meanings; in ethics it can have but one. Glory is character, and nothing less, and it can be nothing more. The earth is "full of the glory of the Lord," because it is full of His character. The "Beauty of the Lord" is character. "The effulgence of His Glory" is character. "The Glory of the Only Begotten" is character, the character which is "fullness of grace and truth." And when God told His people _His name_, He simply gave them His character, His character which was Himself: "And the Lord proclaimed the name of the Lord ... the Lord, the Lord God, merciful and gracious, long-suffering and abundant in goodness and truth." Glory then is not something intangible, or ghostly, or transcendental. If it were this, how could Paul ask men to reflect it? Stripped of its physical enswathement it is Beauty, moral and spiritual Beauty, Beauty infinitely real, infinitely exalted, yet infinitely near and infinitely communicable. With this explanation read over the sentence once more in paraphrase: We all reflecting as a mirror the character of Christ are transformed into the same Image from character to character--from a poor character to a better one, from a better one to a little better still, from that to one still more complete, until by slow degrees the Perfect Image is attained. Here THE SOLUTION OF THE PROBLEM OF SANCTIFICATION is compressed into a sentence: Reflect the character of Christ, and you will become like Christ. You will be changed, in spite of yourself and unknown to yourself, into the same image from character to character. (1). All men are reflectors--that is THE FIRST LAW