The Greek Philosophers, Vol. 1 (of 2)Benn, Alfred William
Philosophy
The Greek Philosophers, Vol. 1 (of 2)
Benn, Alfred William
Philosophy, Ancient
Modern critics, beginning with Hegel,[109] have discovered reasons
for considering Socrates a dangerous character, which apparently did
not occur to Melêtus and his associates. We are told that the whole
system of applying dialectics to morality had an unsettling tendency,
for if men were once taught that the sacredness of duty rested on
their individual conviction they might refuse to be convinced, and act
accordingly. And it is further alleged that Socrates first introduced
this principle of subjectivity into morals. The persecuting spirit
is so insatiable that in default of acts it attacks opinions, and in
default of specific opinions it fastens on general tendencies. We
know that Joseph de Maistre was suspected by his ignorant neighbours
of being a Revolutionist because most of his time was spent in study;
and but the other day a French preacher was sent into exile by his
ecclesiastical superiors for daring to support Catholic morality on
rational grounds.[110] Fortunately Greek society was not subject to
the rules of the Dominican Order. Never anywhere in Greece, certainly
not at Athens, did there exist that solid, all-comprehensive,
unquestionable fabric of traditional obligation assumed by Hegel; and
Zeller is conceding far too much when he defends Socrates, on the sole
ground that the recognised standards of right had fallen into universal
contempt during the Peloponnesian war, while admitting that he might
fairly have been silenced at an earlier period, if indeed his teaching
could have been conceived as possible before it actually began.[111]
For from the first, both in literature and in life, Greek thought
is distinguished by an ardent desire to get to the bottom of every
question, and to discover arguments of universal applicability for
every decision. Even in the youth of Pericles knotty ethical problems
were eagerly discussed without any interference on the part of the
public authorities. Experience had to prove how far-reaching was the
effect of ideas before a systematic attempt could be made to control
them.
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